1 Korintus 1:2

1:2 to the church of God that is in Corinth, ¹  to those who are sanctified in Christ Jesus, and called to be saints, with all those in every place who call on the name of our Lord Jesus Christ, their Lord and ours. ² 

1 Korintus 5:11

5:11 But now I am writing to you not to associate with anyone who calls himself a Christian ³  who is sexually immoral, or greedy, or an idolater, or verbally abusive, ⁴  or a drunkard, or a swindler. Do not even eat with such a person.

1 Korintus 7:14

7:14 For the unbelieving husband is sanctified because of the wife, and the unbelieving wife because of her husband. ⁵  Otherwise your children are unclean, but now they are holy.

1 Korintus 9:25

9:25 Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one.

1 Korintus 10:16

10:16 Is not the cup of blessing that we bless a sharing in the blood of Christ? Is not the bread that we break a sharing in the body of Christ?

[1:2]  ¹ map For location see JP1 C2; JP2 C2; JP3 C2; JP4 C2.

[1:2]  ² tn Grk “theirs and ours.”

[5:11]  ³ tn Grk “a brother,” but the Greek word “brother” may be used for “brother or sister,” “fellow Christian,” or “fellow member of the church.” Here the term “brother” broadly connotes familial relationships within the family of God (cf. BDAG 18 s.v. ἀδελφός 2.a).

[5:11]  ⁴ tn Or “a reviler”; BDAG 602 s.v. λοίδορος defines the term as “reviler, abusive person.”

[7:14]  ⁵ tc Grk “the brother.” Later witnesses (א² D² Ï) have ἀνδρί (andri, “husband”) here, apparently in conscious emulation of the earlier mention of ἀνήρ (ajnhr) in the verse. However, the earliest and best witnesses (Ì⁴⁶ א* A B C D* F G P Ψ 33 1739 al co) are decisively in favor of ἀδελφῷ (adelfw, “brother”), a word that because of the close association with “wife” here may have seemed inappropriate to many scribes. It is also for reasons of English style that “her husband” is used in the translation.