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1 Korintus 1:18

Konteks
The Message of the Cross

1:18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

1 Korintus 2:12

Konteks
2:12 Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things that are freely given to us by God.

1 Korintus 6:1

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Lawsuits

6:1 When any of you has a legal dispute with another, does he dare go to court before the unrighteous rather than before the saints?

1 Korintus 7:17

Konteks
The Circumstances of Your Calling

7:17 Nevertheless, 1  as the Lord has assigned to each one, as God has called each person, so must he live. I give this sort of direction in all the churches.

1 Korintus 8:8

Konteks
8:8 Now food will not bring us close to God. We are no worse if we do not eat and no better if we do.

1 Korintus 9:16

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9:16 For if I preach the gospel, I have no reason for boasting, because I am compelled to do this. Woe to me if I do not preach the gospel!

1 Korintus 10:21

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10:21 You cannot drink the cup of the Lord and the cup of demons. You cannot take part in the table of the Lord and the table of demons.

1 Korintus 11:2

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Women’s Head Coverings

11:2 I praise you 2  because you remember me in everything and maintain the traditions just as I passed them on to you.

1 Korintus 13:1

Konteks
The Way of Love

13:1 If I speak in the tongues of men and of angels, but I do not have love, I am a noisy gong or a clanging cymbal.

1 Korintus 14:12

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14:12 It is the same with you. Since you are eager for manifestations of the Spirit, 3  seek to abound in order to strengthen the church.

1 Korintus 15:12

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No Resurrection?

15:12 Now if Christ is being preached as raised from the dead, 4  how can some of you say there is no resurrection of the dead?

1 Korintus 15:37

Konteks
15:37 And what you sow is not the body that is to be, but a bare seed 5  – perhaps of wheat or something else.

1 Korintus 15:45

Konteks
15:45 So also it is written, “The first man, Adam, became a living person”; 6  the last Adam became a life-giving spirit.
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[7:17]  1 tn Or “only”; Grk “if not.”

[11:2]  2 tc The Western and Byzantine texts, as well as one or two Alexandrian mss (D F G Ψ 33 Ï latt sy), combine in reading ἀδελφοί (adelfoi, “brothers”) here, while the Alexandrian witnesses (Ì46 א A B C P 81 630 1175 1739 1881 2464 co) largely lack the address. The addition of ἀδελφοί is apparently a motivated reading, however, for scribes would have naturally wanted to add it to ἐπαινῶ δὲ ὑμᾶς (epainw de Juma", “now I praise you”), especially as this begins a new section. On the other hand, it is difficult to explain how the shorter reading could have arisen from the longer one. Thus, on both internal and external grounds, the shorter reading is strongly preferred.

[14:12]  3 tn Grk “eager for spirits.” The plural is probably a shorthand for the Spirit’s gifts, especially in this context, tongues.

[15:12]  4 tn Grk “that he has been raised from the dead.”

[15:37]  5 tn Grk “and what you sow, you do not sow the body that will be, but a bare seed.”

[15:45]  6 tn Grk “living soul”; a quotation from Gen 2:7.



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