1 Korintus 1:13
Konteks1:13 Is Christ divided? Paul wasn’t crucified for you, was he? 1 Or were you in fact baptized in the name of Paul? 2
1 Korintus 5:6
Konteks5:6 Your boasting is not good. Don’t you know that a little yeast 3 affects 4 the whole batch of dough?
1 Korintus 6:3
Konteks6:3 Do you not know that we will judge angels? Why not ordinary matters!
1 Korintus 8:9
Konteks8:9 But be careful that this liberty of yours does not become a hindrance to the weak.
1 Korintus 9:8
Konteks9:8 Am I saying these things only on the basis of common sense, 5 or does the law not say this as well?
1 Korintus 10:15
Konteks10:15 I am speaking to thoughtful people. Consider what I say.
1 Korintus 11:13
Konteks11:13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
1 Korintus 12:29
Konteks12:29 Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they?
1 Korintus 12:31
Konteks12:31 But you should be eager for the greater gifts.
And now I will show you a way that is beyond comparison. 6
1 Korintus 14:8
Konteks14:8 If, for example, the trumpet makes an unclear sound, who will get ready for battle?
1 Korintus 14:33
Konteks14:33 for God is not characterized by disorder but by peace.
As in all the churches of the saints, 7
1 Korintus 15:43
Konteks15:43 It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
1 Korintus 16:16-17
Konteks16:16 also to submit to people like this, and to everyone who cooperates in the work and labors hard. 16:17 I was glad about the arrival of Stephanus, Fortunatus, and Achaicus because they have supplied the fellowship with you that I lacked. 8
[1:13] 1 tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “was he?”).
[1:13] 2 tn This third question marks a peak in which Paul’s incredulity at the Corinthians’ attitude is in focus. The words “in fact” have been supplied in the translation to make this rhetorical juncture clear.
[5:6] 3 sn In this passage (5:6-8) yeast represents the presence of evil within the church, specifically the immoral person described in 5:1-5 and mentioned again in 5:13.
[5:6] 4 tn Grk “a little yeast leavens.”
[9:8] 5 tn Or “only according to human authority”; Grk “saying these things according to men.”
[12:31] 6 tn Grk “a still more excellent way.” In this context the phrase has an elative rather than a comparative sense, however.
[14:33] 7 sn This phrase may be taken with v. 33a.
[16:17] 8 tn Or “they have made up for your absence” (BDAG 70 s.v. ἀναπληρόω 3).