1 Raja-raja 16:25

16:25 Omri did more evil in the sight of ¹  the Lord than all who were before him.

1 Raja-raja 16:31

16:31 As if following in the sinful footsteps of Jeroboam son of Nebat were not bad enough, he married Jezebel the daughter of King Ethbaal of the Sidonians. Then he worshiped and bowed to Baal. ² 

1 Raja-raja 16:33

16:33 Ahab also made an Asherah pole; he ³  did more to anger the Lord God of Israel than all the kings of Israel who were before him.

1 Raja-raja 14:9

14:9 You have sinned more than all who came before you. You went and angered me by making other gods, formed out of metal; you have completely disregarded me. ⁴ 

1 Raja-raja 21:25

21:25 (There had never been anyone like Ahab, who was firmly committed ⁵  to doing evil in the sight of ⁶  the Lord, urged on by his wife Jezebel. ⁷ 

1 Raja-raja 21:2

21:2 Ahab said to Naboth, “Give me your vineyard so I can make a vegetable garden out of it, for it is adjacent to my palace. I will give you an even better vineyard in its place, or if you prefer, ⁸  I will pay you silver for it.” ⁹ 

Kisah Para Rasul 3:2

3:2 And a man lame ¹⁰  from birth ¹¹  was being carried up, who was placed at the temple gate called “the Beautiful Gate” every day ¹²  so he could beg for money ¹³  from those going into the temple courts. ¹⁴ 

[16:25]  ¹ tn Heb “in the eyes of.”

[16:31]  ² tn Heb “and he went and served Baal and bowed down to him.”

[16:31]  sn The Canaanites worshiped Baal as a storm and fertility god.

[16:33]  ³ tn Heb “Ahab”; the proper name has been replaced by the pronoun (“he”) in the translation for stylistic reasons.

[14:9]  ⁴ tn Heb “you went and you made for yourself other gods, metal [ones], angering me, and you threw me behind your back.”

[21:25]  ⁵ tn Heb “who sold himself.”

[21:25]  ⁶ tn Heb “in the eyes of.”

[21:25]  ⁷ tn Heb “like Ahab…whom his wife Jezebel incited.”

[21:2]  ⁸ tn Heb “if it is good in your eyes.”

[21:2]  ⁹ tc The Old Greek translation includes the following words: “And it will be mine as a garden of herbs.”

[3:2]  ¹⁰ tn Or “crippled.”

[3:2]  ¹¹ tn Grk “from his mother’s womb.”

[3:2]  ¹² tn BDAG 437 s.v. ἡμέρα 2.c has “every day” for this phrase.

[3:2]  ¹³ tn Grk “alms.” The term “alms” is not in common use today, so what the man expected, “money,” is used in the translation instead. The idea is that of money given as a gift to someone who was poor. Giving alms was viewed as honorable in Judaism (Tob 1:3, 16; 12:8-9; m. Pe’ah 1:1). See also Luke 11:41; 12:33; Acts 9:36; 10:2, 4, 31; 24:17.

[3:2]  ¹⁴ tn Grk “the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.

[3:2]  sn Into the temple courts. The exact location of this incident is debated. The ‘Beautiful Gate’ referred either to the Nicanor Gate (which led from the Court of the Gentiles into the Court of Women) or the Shushan Gate at the eastern wall.