Elder [nave]
ELDER.In the Mosaic System
Equivalent to the title senator, in present use. Elders, with delegated powers, were authorized to act for their constituency, Deut. 1:13, 15.
See: Government, Mosaic.
In the Christian Church
Acts 11:29, 30; Acts 14:23; Acts 15:2, 4-29 vs. 1-35.; Acts 16:4, 5; Acts 20:17, 28-32; Acts 21:18; 1 Tim. 4:14; 1 Tim. 5:17-19; Tit. 1:5-9; Heb. 11:2; Jas. 5:14, 15; 1 Pet. 5:1-5; 2 John 1 3 John 1. Apocalyptic Vision of: Rev. 4:4, 10; 5:5, 6, 8, 11, 14; 7:11, 13; 11:16; 14:3; 19:4.
See: Deacon; Minister.
Also See: Church, Government of.
Elder [ebd]
a name frequently used in the Old Testament as denoting a person clothed with authority, and entitled to respect and reverence (Gen. 50:7). It also denoted a political office (Num. 22:7). The "elders of Israel" held a rank among the people indicative of authority. Moses opened his commission to them (Ex. 3:16). They attended Moses on all important occasions. Seventy of them attended on him at the giving of the law (Ex. 24:1). Seventy also were selected from the whole number to bear with Moses the burden of the people (Num. 11:16, 17). The "elder" is the keystone of the social and political fabric wherever the patriarchal system exists. At the present day this is the case among the Arabs, where the sheik (i.e., "the old man") is the highest authority in the tribe. The body of the "elders" of Israel were the representatives of the people from the very first, and were recognized as such by Moses. All down through the history of the Jews we find mention made of the elders as exercising authority among the people. They appear as governors (Deut. 31:28), as local magistrates (16:18), administering justice (19:12). They were men of extensive influence (1 Sam. 30:26-31). In New Testament times they also appear taking an active part in public affairs (Matt. 16:21; 21:23; 26:59).
The Jewish eldership was transferred from the old dispensation to the new. "The creation of the office of elder is nowhere recorded in the New Testament, as in the case of deacons and apostles, because the latter offices were created to meet new and special emergencies, while the former was transmitted from the earlies times. In other words, the office of elder was the only permanent essential office of the church under either dispensation."
The "elders" of the New Testament church were the "pastors" (Eph. 4:11), "bishops or overseers" (Acts 20:28), "leaders" and "rulers" (Heb. 13:7; 1 Thess. 5:12) of the flock. Everywhere in the New Testament bishop and presbyter are titles given to one and the same officer of the Christian church. He who is called presbyter or elder on account of his age or gravity is also called bishop or overseer with reference to the duty that lay upon him (Titus 1:5-7; Acts 20:17-28; Phil. 1:1).
ELDER [smith]
The term elder, or old man as the Hebrew literally imports, was one of extensive use, as an official title, among the Hebrews and the surrounding nations, because the heads of tribes and the leading people who had acquired influence were naturally the older people of the nation. It had reference to various offices. (Genesis 24:2; 50:7; 2Â Samuel 12:17; Ezekiel 27:9) As betokening a political office, it applied not only to the Hebrews, but also to the Egyptians, (Genesis 50:7) the Moabites and the Midianites. (Numbers 22:7) The earliest notice of the elders acting in concert as a political body is at the time of the Exodus. They were the representatives of the people, so much so that elders and people are occasionally used as equivalent terms; comp. (Joshua 24:1) with (Joshua 24:2,19,21) and (1Â Samuel 8:4) with (1Â Samuel 8:7,10,19) Their authority was undefined, and extended to all matters concerning the public weal. Their number and influence may be inferred from (1Â Samuel 30:26)ff. They retained their position under all the political changes which the Jews underwent. The seventy elders mentioned in Exodus and Numbers were a sort of governing body, a parliament, and the origin of the tribunal of seventy elders called the Sanhedrin or Council. In the New Testament Church the elders or presbyters were the same as the bishops. It was an office derived from the Jewish usage of elders or rulers of the synagogues. [ELDER [isbe]
ELDER - see ELDER IN THE OLD TESTAMENT; ELDER IN THE NEW TESTAMENT
Elder [baker]
[N] [E] [S]In both the Old and New Testaments, the term "elder" indicates one of advanced age (Heb. zaqen [eqz]; Gk. presbyteros [presbuvtero"]) who had a office of leadership within the people of God.
The Old Testament. We are not informed about the origin of this office, which was also known outside Israel (Gen 50:7; Num 22:7). It probably developed from the tribal structure, the elder being the head of a family or tribe. The basic criterion of age was significant, for it connoted both the experience and wisdom that comes with age (Deut 32:7; cf. 1 Kings 12:6-8, 13; Psalm 37:25) and the respect owing the elder (Lam 5:12). Growing older, however, did not necessarily mean growing wiser. Wisdom could be with the young rather than the old. Therefore elders had to be chosen carefully. Elders could serve locally as elders of a city (Judges 8:14), regionally as elders of a tribe (Judges 11:5), and nationally as elders of the nation (Exod 3:16).
The key duties of the elders could be summarized as being the twofold task of judging and discipline generally, and of ruling and guiding the people in an orderly way. In this manner the elders were to be in God's serve and to be instrumental for the preservation of life with God in the covenant community.
With respect to the task of judging, elders were appointed in the wilderness wanderings by Moses, with the cooperation of Israel, in order to help him judge the people (Exod 18:13-26; Deut 1:13). In the promised land, elders were also to be appointed to maintain justice locally (Deut 16:18; 21:18-21; 22:15-19; Ruth 4:1-12), but a higher tribunal of priests and a judge existed for difficult cases (Deut 17:8-9).
The ruling task of elders was theirs from earliest times. Their leadership position was evident from the fact that Moses had to go to the elders, he would have to go to Pharaoh (Exod 3:16-18). The elders' position of authority was also clear from their asking Jephthah to lead them in the fight against the Ammonites (Judges 11:4-11), from their seeking a king from Samuel (1 Sam 8:4-5), and from their anointing David king over all Israel (2 Sam 5:3; 1 Chron 11:3; cf. 2 Sam 3:17-18; cf. also the presence of the elders in 2 Sam 17:1-4). The elders' leadership was evident in other ways as well. Along with the priests, they were responsible for seeing to it that Israel walked obediently in God's ways. They too received the law, which had to be read every seven years (Deut 31:9-13). They had to make sure that the law functioned and that God's people remembered the mighty Acts of God (Deut 27:1; 31:28; 32:7; cf. 2 Kings 23:1-3). Faithful elders were of great importance to keep the nation faithful to their God (Joshua 24:31; Judges 2:7). Indeed, the elders' first responsibility was to God. In this way they would serve the well-being of Israel.
To do their vital tasks of judging and ruling, elders were to be capable men who feared God and were upright (Exod 18:21,25); they were to be wise, understanding, and experienced (Deut 1:13); and they were empowered by the Holy Spirit (Num 11:16-17). Although bad counsel could be given ( 4:3), generally good advice was expected and that characteristic became associated with the elder.
The Intertestamental Period. The office of elder survived the Babylonian exile, but not without change. As previously, elders were in positions of leadership both in the homeland (Ezr 10:14) and Babylon (Jer 29:1; Ezek 8:1; 14:1; 20:1, 3). With the disintegration of the tribal unit, influential families came to fill the void of authority left by the breakdown of the clan. Whereas the elders' authority once derived from their position within the tribe, real authority now became based on the prominence of a particular family and an aristocratic ruling class emerged.
By the second century b.c., we read of a council comprised of aristocratic elders (cf. 1 Macc 12:6; 14:20; Josephus, Antiquities, 12.3.3 ), which by the first century was known as the Sanhedrin (Josephus, Antiquities, 14.9.3-5). Although elders were historically the oldest members, in later times they became less important compared to the priests and scribes and the term "elders" came to signify lay members. This is the situation encountered in the New Testament, where the triad of chief priests, scribes, and elders is often referred to as the Sanhedrin (Mark 11:27; 14:43; also cf. Matt 16:21; Mark 15:1).
The New Testament. The office of elder in the New Testament church cannot be fully understood without the background of the Old Testament local elder, an office still functioning in New Testament Judaism with duties pertaining to discipline and leadership (cf. Luke 7:3; and the implications of Matt 10:17; and John 9:22). The first Christians were Jewish and the office was familiar to them. Thus Luke did not need to explain his first reference to Christian elders in Acts 11:30.
New Testament elders (presbyteroi [presbuvtero"]) are also called bishops (episkopoi [ejpivskopo"]) without implying any essential difference in the office referred to. In Acts 20:17, 28 and tit 1:5, 7 the two names are used interchangeably. Also the requirements for the office of the elders and bishops are very similar (cf. Titus 1:5-9; and 1 Tim 3:1-7). The term "elder" stresses the connection with the age of the office bearer, while the term "bishop" emphasizes the nature of the task that is to be done. A distinction is made (in 1 Tim 5:17) between those elders who rule well, especially those who labor in the preaching and teaching (who are now called ministers), and others (who are now referred to as elders and whose full-time task is directing the affairs of the church).
With respect to the duties of an elder, there is a continuity with the basic tasks of the elder in the Old Testament. All elders have the task of oversight and discipline of the congregation (Acts 20:28) and all have the responsibility to rule and guide the people of God with the Word in a manner that is pleasing to God (Acts 20:29-31). Also elders in the new dispensation are to preserve and nurture life with God in the covenant community (1 Thess 2:11-12). In executing this task they are in the service of their risen Lord (to whom they will have to give account 1 Thess 5:12; Heb 13:17) and they are empowered by his Spirit (Acts 20:28; 1 Col 12:4-6).
The elders' task of oversight and discipline can be described in terms of keeping watch and shepherding on behalf of the great shepherd Jesus Christ. In Paul's farewell to the Ephesian elders he said: "Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood" (Acts 20:28). The pastoral character of this task of oversight is also indicated when Peter writes: "To the elders among you, I appeal as a fellow elder… Be shepherds of God's flock that is under your care, serving as overseers—not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away" (1 Peter 5:1-4).
With respect to the elder's task of ruling and guiding, he has been set over the congregation (1 Thess 5:12; 1 Tim 5:17). He is a steward of God (Titus 1:7), a manager of God's household who administers the spiritual treasures of the mysteries of God (1 Col 4:1; cf. Matt 13:11, 52). Of prime importance, therefore, is to be the administration of the glad tidings. False doctrine must be opposed and the true safeguarded (Acts 20:28, 31; Titus 1:9-11). Like their Old Testament counterparts, the elders are to see to it that the gospel and the demands of the Lord are imprinted in the hearts and lives of God's people (1 Thess 2:11-12; 2 Tim 2:24-26).
In light of the awesome responsibilities, it is not surprising that the prerequisites of the office are high (1 Tim 3:1-7; Titus 1:6-9). The elder must be a blameless and God-fearing man who shows the fruits of the Spirit in his walk of life. He must also be able to teach others the way of the Lord, and confute heretics (1 Tim 3:2; 2 Tim 3:14-17; Titus 1:9), but not be quarrelsome (1 Tim 3:3) or enter into senseless controversies (1 Tim 1:3; 6:4-5). A good knowledge of the Word of God is therefore essential.
The necessary qualifications for the office suggest that elders must be chosen very carefully. They are not to be recent converts (1 Tim 3:6) and must have proven themselves (1 Tim 3:7). Elders could be simply appointed (Titus 1:5) although congregational participation may very well have been involved in at least some instances.
In Revelation 4:4 the twenty-four elders sitting on twenty-four thrones surrounding the throne of God probably represent the entire church (twenty-four for the twelve patriarchs of the Old Testament and the twelve apostles of the New Testament cf. Rev 21:12-14). These heavenly elders wear white garments, have crowns of gold, and worship God (4:4, 10-11; 5:7-10; 11:16-18; 19:4).
Cornelis Van Dam
Bibliography. G. Berghoef and L. De Koster, The Elders Handbook: A Practical Guide for Church Leaders; W. Hendriksen, Exposition of the Pastoral Epistles; idem, More Than Conquerors: An Interpretation of the Book of Revelation; G. W. Knight, III, The New Testament Teaching on the Role Relationship of Men and Women; J. B. Lightfoot, The Christian Ministry; J. Piper and W. Grudem, Recovering Biblical Manhood and Womanhood: A Response to Evangelical Feminism.
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[N] indicates this entry was also found in Nave's Topical Bible
[E] indicates this entry was also found in Easton's Bible Dictionary
[S] indicates this entry was also found in Smith's Bible Dictionary
ELDER [bridgeway]
Within the community of God’s people, God marks out certain people for responsibilities of care and leadership. The Bible refers to these people by a number of words, one of them ‘elders’. This is the word that the Old Testament uses for those in Israel who exercised leadership in the community (Exod 24:1; Deut 21:1-6; Ruth 4:2-11; 1 Sam 8:4; see RULER), and that the New Testament uses for Jewish officials who administered Jewish affairs through the synagogue councils and the Sanhedrin (Mark 15:1; Luke 7:3; Acts 4:5; see SANHEDRIN; SYNAGOGUE). It is also the word that the New Testament uses for leaders in God’s new community, the church (Acts 14:23; 15:4).Developments in church leadership
The first Christian church was in Jerusalem, and in its early days its leadership came from the group of apostles whom Jesus had earlier appointed (Acts 4:37; 6:2; 11:1). God did not provide these apostles with a master plan of detailed procedures upon which they were to structure the church, whether in Jerusalem or elsewhere. Instead he left them to respond to the church’s needs as his Spirit directed them. As the church grew, they introduced whatever organizational arrangements they considered necessary (e.g. Acts 6:1-6).
As the church expanded into neighbouring regions and countries, the apostles had increasing responsibilities outside Jerusalem. Soon the church in Jerusalem had its own group of governing elders, and these were distinct from the apostles (Acts 11:30; 15:6). The practice of appointing elders was later copied in other churches (Acts 14:23), though there is not enough information to indicate whether the form of church government was the same in all the churches.
The New Testament speaks consistently of leaders in the churches, though it does not always give them an official title (1 Cor 16:16; Gal 2:9; 1 Thess 5:12; Heb 13:7,17). Even where the Bible recognizes a title, the emphasis is usually more on the work the elders do than on the office they hold (Acts 20:17,28; 1 Thess 5:13; 1 Tim 3:1; 1 Peter 5:1-3).
English versions of the Bible use various words for church leaders – ‘elders’, ‘overseers’, ‘guardians’, ‘bishops’. These names are translations of only two words in the Greek of the original New Testament, presbuteroi and episkopoi, and both words seem to apply to the same office and person. For example (quoting the RSV), in Acts 20:17 Paul sends for the elders (presbuteroi) of the Ephesian church, but when they arrive (v. 28) he calls them guardians (episkopoi). Likewise in Titus 1:5 he tells Titus to appoint elders (presbuteroi), and then in the same sentence (v. 7) he calls them bishops (episkopoi). In reference to any specific local church, the Bible always speaks of a plurality of elders (Acts 14:23; 20:17; Phil 1:1; 1 Thess 5:12).
Responsibilities of elders
Elders are likened to shepherds over a flock. They are the leaders of the church, whom God has placed over the church to guide it and care for it (Acts 20:28; 1 Tim 3:5; 5:17; Heb 13:17; 1 Peter 5:1-3; see PASTOR; SHEPHERD). Others in the church can help the elders by taking responsibility for many of the practical ministries of the church. In this way they give the elders more time for the important pastoral ministries God has entrusted to them (Acts 6:2-4; James 5:14; see DEACON).
All elders should have some ability at teaching (1 Tim 3:2), though some will be more gifted than others, and therefore more occupied than others, in public preaching (1 Tim 5:17). Through their own ministry and that of teachers from elsewhere, elders should provide the church with teaching that is upbuilding and protect it from what is harmful (Acts 20:28-30; Titus 1:9). Elders must therefore be people of discernment (1 Tim 1:3-7; 6:3-5; 2 Tim 2:14-16; 2 John 7-11).
In addition to having qualifications in relation to gift and ability, each elder must fulfil certain minimum requirements in relation to his character and behaviour. As a leader he is in a position of example to others, and therefore his family life and public reputation must be of the highest order (1 Tim 3:1-7; Titus 1:5-9). Any accusation of wrongdoing against an elder must be supported by witnesses. If the elder is proved guilty, he should be publicly rebuked, again because of the high standards required of those in positions of leadership (1 Tim 5:19-20).
Appointment of elders
The Bible gives no specific instructions concerning how elders are chosen or appointed. In the case of the churches that Paul and Barnabas established in Galatia, the first elders were appointed by those who planted the churches (Acts 14:23). Normally, people should not be appointed elders too soon after their conversion, because time is needed for Christian character and spiritual gift to develop (1 Tim 3:6; 5:22). If a church is left without elders, it is liable to lose direction (Titus 1:5,10-11).
Those who have the responsibility to appoint elders must realize that only the Holy Spirit can really make a person an elder (Acts 20:28; 1 Cor 12:11,28). They should also make sure, through prayer and consultation with the church as a whole, that those whom they appoint are those whom the church recognizes as elders. Church members must have confidence in their leaders if they are to respect them and heed their instruction (1 Thess 5:12-13; Heb 13:17). They should also give the elders suitable payment for the work they do and the time they spend in the service of the church (1 Tim 5:17-18; cf. Gal 6:6).
With the passing of years and the growth of the church, additional elders will be needed. Certain believers may recognize the direction in which their spiritual gifts are developing and desire to be elders (1 Tim 3:1; see GIFTS OF THE SPIRIT). People in the church will recognize his gift; in fact, elders have a responsibility to train those who appear to have leadership ability (2 Tim 2:2; cf. Acts 13:5; 16:1-3). The example of the apostles in the early church suggests that the existing elders are the ones who make the appointment (Acts 1:21-26; cf. 1 Tim 4:14; 5:22), but before doing so they find out the mind of the church (Acts 6:3; cf. 15:22).
Some may be tempted to avoid eldership because of the difficulties and tensions that come with it (1 Peter 5:2a). Others may be tempted in the opposite direction, and try to use the position of elder to further their personal ambitions (1 Peter 5:2b,3). Elders can learn how to be true shepherds of the flock by following the example of the Chief Shepherd, Jesus Christ, who gave himself for it (1 Peter 5:4; cf. John 10:11; Eph 5:25).
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