11:1 I wish that you would be patient with me in a little foolishness, but indeed you are being patient with me! 11:2 For I am jealous for you with godly jealousy, because I promised you in marriage to one husband, 1 to present you as a pure 2 virgin to Christ. 11:3 But I am afraid that 3 just as the serpent 4 deceived Eve by his treachery, 5 your minds may be led astray 6 from a sincere and pure 7 devotion to Christ. 11:4 For if someone comes and proclaims 8 another Jesus different from the one we proclaimed, 9 or if you receive a different spirit than the one you received, 10 or a different gospel than the one you accepted, 11 you put up with it well enough! 12 11:5 For I consider myself not at all inferior to those “super-apostles.” 13 11:6 And even if I am unskilled 14 in speaking, yet I am certainly not so in knowledge. Indeed, we have made this plain to you in everything in every way. 11:7 Or did I commit a sin by humbling myself 15 so that you could be exalted, because I proclaimed 16 the gospel of God to you free of charge? 11:8 I robbed other churches by receiving support from them so that I could serve you! 17 11:9 When 18 I was with you and was in need, I was not a burden to anyone, for the brothers who came from Macedonia fully supplied my needs. 19 I 20 kept myself from being a burden to you in any way, and will continue to do so. 11:10 As the truth of Christ is in me, this boasting of mine 21 will not be stopped 22 in the regions of Achaia. 11:11 Why? Because I do not love you? God knows I do! 23 11:12 And what I am doing I will continue to do, so that I may eliminate any opportunity for those who want a chance to be regarded as our equals 24 in the things they boast about. 11:13 For such people are false apostles, deceitful 25 workers, disguising themselves 26 as apostles of Christ. 11:14 And no wonder, for even Satan disguises himself 27 as an angel of light. 11:15 Therefore it is not surprising his servants also disguise themselves 28 as servants of righteousness, whose end will correspond to their actions. 29
11:16 I say again, let no one think that I am a fool. 30 But if you do, then at least accept me as a fool, so that I too may boast a little. 11:17 What I am saying with this boastful confidence 31 I do not say the way the Lord would. 32 Instead it is, as it were, foolishness. 11:18 Since many 33 are boasting according to human standards, 34 I too will boast. 11:19 For since you are so wise, you put up with 35 fools gladly. 11:20 For you put up with 36 it if someone makes slaves of you, if someone exploits you, if someone takes advantage of you, if someone behaves arrogantly 37 toward you, if someone strikes you in the face. 11:21 (To my disgrace 38 I must say that we were too weak for that!) 39 But whatever anyone else dares to boast about 40 (I am speaking foolishly), I also dare to boast about the same thing. 41 11:22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. 11:23 Are they servants of Christ? (I am talking like I am out of my mind!) I am even more so: with much greater labors, with far more imprisonments, with more severe beatings, facing death many times. 11:24 Five times I received from the Jews forty lashes less one. 42 11:25 Three times I was beaten with a rod. 43 Once I received a stoning. 44 Three times I suffered shipwreck. A night and a day I spent adrift in the open sea. 11:26 I have been on journeys many times, in dangers from rivers, in dangers from robbers, 45 in dangers from my own countrymen, in dangers from Gentiles, in dangers in the city, in dangers in the wilderness, 46 in dangers at sea, in dangers from false brothers, 11:27 in hard work and toil, 47 through many sleepless nights, in hunger and thirst, many times without food, in cold and without enough clothing. 48 11:28 Apart from other things, 49 there is the daily pressure on me of my anxious concern 50 for all the churches. 11:29 Who is weak, and I am not weak? Who is led into sin, 51 and I do not burn with indignation? 11:30 If I must boast, 52 I will boast about the things that show my weakness. 53 11:31 The God and Father of the Lord Jesus, who is blessed forever, knows I am not lying. 11:32 In Damascus, the governor 54 under King Aretas was guarding the city of Damascus 55 in order to arrest 56 me, 11:33 but I was let down in a rope-basket 57 through a window in the city wall, and escaped his hands.
[11:3] 7 tc Although most
[11:5] sn The ‘super-apostles’ refers either (1) to the original apostles (the older interpretation) or (2) more probably, to Paul’s opponents in Corinth, in which case the designation is ironic.
[11:9] 19 tn If the participle ἐλθόντες (elqonte") is taken as temporal rather than adjectival, the translation would be, “for the brothers, when they came from Macedonia, fully supplied my needs” (similar to NASB).
[11:17] 31 tn Grk “with this confidence of boasting.” The genitive καυχήσεως (kauchsew") has been translated as an attributed genitive (the noun in the genitive gives an attribute of the noun modified).
[11:21] 39 sn It seems best, in context, to see the statement we were too weak for that as a parenthetical and ironic comment by Paul on his physical condition (weakness or sickness) while he was with the Corinthians (cf. 2 Cor 12:7-10; Gal 4:15).
[11:21] 40 tn The words “to boast about” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context, and this phrase serves as the direct object of the preceding verb.
[11:21] 41 tn Grk “I also dare”; the words “to boast about the same thing” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context, and this phrase serves as the direct object of the preceding verb.
[11:25] 43 sn Beaten with a rod refers to the Roman punishment of admonitio according to BDAG 902 s.v. ῥαβδίζω. Acts 16:22 describes one of these occasions in Philippi; in this case it was administered by the city magistrates, who had wide powers in a military colony.
[11:27] 48 tn Grk “in cold and nakedness.” Paul does not mean complete nakedness, however, which would have been repugnant to a Jew; he refers instead to the lack of sufficient clothing, especially in cold weather. A related word is used to 1 Cor 4:11, also in combination with experiencing hunger and thirst.
[11:32] sn The governor was an official called an ethnarch who was appointed to rule over a particular area or constituency on behalf of a king.
[11:33] 57 tn In Acts 9:25 the same basket used in Paul’s escape is called a σπυρίς (spuri"), a basket larger than a κόφινος (kofinos). It was very likely made out of rope, so the translation “rope-basket” is used.