44:1 He instructed the servant who was over his household, “Fill the sacks of the men with as much food as they can carry and put each man’s money in the mouth of his sack. 44:2 Then put 1 my cup – the silver cup – in the mouth of the youngest one’s sack, along with the money for his grain.” He did as Joseph instructed. 2
44:3 When morning came, 3 the men and their donkeys were sent off. 4 44:4 They had not gone very far from the city 5 when Joseph said 6 to the servant who was over his household, “Pursue the men at once! 7 When you overtake 8 them, say to them, ‘Why have you repaid good with evil? 44:5 Doesn’t my master drink from this cup 9 and use it for divination? 10 You have done wrong!’” 11
44:6 When the man 12 overtook them, he spoke these words to them. 44:7 They answered him, “Why does my lord say such things? 13 Far be it from your servants to do such a thing! 14 44:8 Look, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. Why then would we steal silver or gold from your master’s house? 44:9 If one of us has it, 15 he will die, and the rest of us will become my lord’s slaves!”
44:10 He replied, “You have suggested your own punishment! 16 The one who has it will become my slave, 17 but the rest of 18 you will go free.” 19 44:11 So each man quickly lowered 20 his sack to the ground and opened it. 44:12 Then the man 21 searched. He began with the oldest and finished with the youngest. The cup was found in Benjamin’s sack! 44:13 They all tore their clothes! Then each man loaded his donkey, and they returned to the city.
44:14 So Judah and his brothers 22 came back to Joseph’s house. He was still there, 23 and they threw themselves to the ground before him. 44:15 Joseph said to them, “What did you think you were doing? 24 Don’t you know that a man like me can find out things like this by divination?” 25
44:16 Judah replied, “What can we say 26 to my lord? What can we speak? How can we clear ourselves? 27 God has exposed the sin of your servants! 28 We are now my lord’s slaves, we and the one in whose possession the cup was found.”
44:18 Then Judah approached him and said, “My lord, please allow your servant to speak a word with you. 31 Please do not get angry with your servant, 32 for you are just like Pharaoh. 33 44:19 My lord asked his servants, ‘Do you have a father or a brother?’ 44:20 We said to my lord, ‘We have an aged father, and there is a young boy who was born when our father was old. 34 The boy’s 35 brother is dead. He is the only one of his mother’s sons left, 36 and his father loves him.’
44:21 “Then you told your servants, ‘Bring him down to me so I can see 37 him.’ 38 44:22 We said to my lord, ‘The boy cannot leave his father. If he leaves his father, his father 39 will die.’ 40 44:23 But you said to your servants, ‘If your youngest brother does not come down with you, you will not see my face again.’ 44:24 When we returned to your servant my father, we told him the words of my lord.
44:25 “Then our father said, ‘Go back and buy us a little food.’ 44:26 But we replied, ‘We cannot go down there. 41 If our youngest brother is with us, then we will go, 42 for we won’t be permitted to see the man’s face if our youngest brother is not with us.’
44:27 “Then your servant my father said to us, ‘You know that my wife gave me two sons. 43 44:28 The first disappeared 44 and I said, “He has surely been torn to pieces.” I have not seen him since. 44:29 If you take 45 this one from me too and an accident happens to him, then you will bring down my gray hair 46 in tragedy 47 to the grave.’ 48
44:30 “So now, when I return to your servant my father, and the boy is not with us – his very life is bound up in his son’s life. 49 44:31 When he sees the boy is not with us, 50 he will die, and your servants will bring down the gray hair of your servant our father in sorrow to the grave. 44:32 Indeed, 51 your servant pledged security for the boy with my father, saying, ‘If I do not bring him back to you, then I will bear the blame before my father all my life.’
44:33 “So now, please let your servant remain as my lord’s slave instead of the boy. As for the boy, let him go back with his brothers. 44:34 For how can I go back to my father if the boy is not with me? I couldn’t bear to see 52 my father’s pain.” 53
[44:4] 8 tn After the imperative this perfect verbal form with vav consecutive has the same nuance of instruction. In the translation it is subordinated to the verbal form that follows (also a perfect with vav consecutive): “and overtake them and say,” becomes “when you overtake them, say.”
[44:9] 15 tn Heb “The one with whom it is found from your servants.” Here “your servants” (a deferential way of referring to the brothers themselves) has been translated by the pronoun “us” to avoid confusion with Joseph’s servants.
[44:10] 16 tn Heb “Also now, according to your words, so it is.” As the next statement indicates, this does mean that he will do exactly as they say. He does agree with them the culprit should be punished, but not as harshly as they suggest. Furthermore, the innocent parties will not be punished.
[44:10] sn The rest of you will be free. Joseph’s purpose was to single out Benjamin to see if the brothers would abandon him as they had abandoned Joseph. He wanted to see if they had changed.
[44:15] 24 tn Heb “What is this deed you have done?” The demonstrative pronoun (“this”) adds emphasis to the question. A literal translation seems to contradict the following statement, in which Joseph affirms that he is able to divine such matters. Thus here the emotive force of the question has been reflected in the translation, “What did you think you were doing?”
[44:15] 25 tn Heb “[is] fully able to divine,” meaning that he can find things out by divination. The infinitive absolute appears before the finite verb for emphasis, stressing his ability to do this.
[44:16] 28 sn God has exposed the sin of your servants. The first three questions are rhetorical; Judah is stating that there is nothing they can say to clear themselves. He therefore must conclude that they have been found guilty.
[44:18] 33 sn You are just like Pharaoh. Judah’s speech begins with the fear and trembling of one who stands condemned. Joseph has as much power as Pharaoh, either to condemn or to pardon. Judah will make his appeal, wording his speech in such a way as to appeal to Joseph’s compassion for the father, whom he mentions no less than fourteen times in the speech.
[44:29] 45 tn The construction uses a perfect verbal form with the vav consecutive to introduce the conditional clause and then another perfect verbal form with a vav consecutive to complete the sentence: “if you take…then you will bring down.”
[44:29] 46 sn The expression bring down my gray hair is figurative, using a part for the whole – they would put Jacob in the grave. But the gray head signifies a long life of worry and trouble. See Gen 42:38.