From Paul, ¹  a slave ²  of God and apostle of Jesus Christ, to further the faith ³  of God’s chosen ones and the knowledge of the truth that is in keeping with godliness,

biblegateway Tit 1:1

Paul, a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness,

Paul, a slave of God, and an apostle of Jesus Christ for the faith of God's elect and the knowledge of the truth that leads to godliness,

Paul, a slave of God and an apostle of Jesus Christ for the faith of the chosen of God and the knowledge of the truth that [is] according to godliness,

biblegateway Tit 1:1

Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and the knowledge of the truth that leads to godliness—

Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness,

bibleoremus Tit 1:1

Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and the knowledge of the truth that is in accordance with godliness,

FROM Paul, servant of God and apostle of Jesus Christ, marked as such by the faith of God's chosen people and the knowledge of the truth enshrined in our religion

biblegateway Tit 1:1

Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God’s elect and the acknowledgment of the truth which accords with godliness,

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

biblegateway Tit 1:1

From Paul, ¹  a slave ²  of God and apostle of Jesus Christ, to further the faith ³  of God’s chosen ones and the knowledge of the truth that is in keeping with godliness,

¹ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

² tn Traditionally, “servant” or “bondservant.” Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times…in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v.). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος), in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.

² sn Undoubtedly the background for the concept of being the Lord’s slave or servant is to be found in the Old Testament scriptures. For a Jew this concept did not connote drudgery, but honor and privilege. It was used of national Israel at times (Isa 43:10), but was especially associated with famous OT personalities, including such great men as Moses (Josh 14:7), David (Ps 89:3; cf. 2 Sam 7:5, 8) and Elijah (2 Kgs 10:10); all these men were “servants (or slaves) of the Lord.”

³ tn Grk “for the faith,” possibly, “in accordance with the faith.”