How can you believe, if you accept praise ¹  from one another and don’t seek the praise ²  that comes from the only God? ³ 

biblegateway Joh 5:44

"How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God?

How can you believe? While accepting glory from one another, you don't seek the glory that comes from the only God.

How are you able to believe, [if you] accept glory from one another, and do not seek the glory [which is] from the only God?

biblegateway Joh 5:44

How can you believe if you accept praise from one another, yet make no effort to obtain the praise that comes from the only God?

How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?

bibleoremus Joh 5:44

How can you believe when you accept glory from one another and do not seek the glory that comes from the one who alone is God?

How can you believe when you accept honour from one another, and care nothing for the honour that comes from him who alone is God?

biblegateway Joh 5:44

"How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God?

How can ye believe, which receive honour one of another, and seek not the honour that [cometh] from God only?

biblegateway Joh 5:44

How can you believe, if you accept praise ¹  from one another and don’t seek the praise ²  that comes from the only God? ³ 

¹ tn Or “honor” (Grk “glory,” in the sense of respect or honor accorded to a person because of their status).

² tn Or “honor” (Grk “glory,” in the sense of respect or honor accorded to a person because of their status).

³ tc Several early and important witnesses (Ì^66,75 B W a b sa) lack θεοῦ (qeou, “God”) here, thus reading “the only one,” while most of the rest of the tradition, including some important mss, has the name ({א A D L Θ Ψ 33 Ï}). Internally, it could be argued that the name of God was not used here, in keeping with the NT practice of suppressing the name of God at times for rhetorical effect, drawing the reader inexorably to the conclusion that the one being spoken of is God himself. On the other hand, never is ὁ μόνος (Jo mono") used absolutely in the NT (i.e., without a noun or substantive with it), and always the subject of the adjunct is God (cf. Matt 24:36; John 17:3; 1 Tim 6:16). What then is to explain the shorter reading? In uncial script, with θεοῦ written as a nomen sacrum, envisioning accidental omission of the name by way of homoioteleuton requires little imagination, largely because of the succession of words ending in -ου: toumonouqMuou. It is thus preferable to retain the word in the text.