Versi Paralel Tafsiran/Catatan Analisa Kata ITL - draft

Matthew 9:34

NETBible	But the Pharisees¹ said, “By the ruler² of demons he casts out demons.”³
NASB © biblegateway Mat 9:34	But the Pharisees were saying, "He casts out the demons by the ruler of the demons."
HCSB	But the Pharisees said, "He drives out demons by the ruler of the demons!"
LEB	But the Pharisees were saying, "By the ruler of demons he expels the demons!
NIV © biblegateway Mat 9:34	But the Pharisees said, "It is by the prince of demons that he drives out demons."
ESV	But the Pharisees said, "He casts out demons by the prince of demons."
NRSV © bibleoremus Mat 9:34	But the Pharisees said, "By the ruler of the demons he casts out the demons."
REB	[[EMPTY]]
NKJV © biblegateway Mat 9:34	But the Pharisees said, "He casts out demons by the ruler of the demons."
KJV	But the Pharisees said, He casteth out devils through the prince of the devils.
[+] Bhs. Inggris


KJV	But <1161> the Pharisees <5330> said <3004> (5707)_, He casteth out <1544> (5719) devils <1140> through <1722> the prince <758> of the devils <1140>_.
NASB © biblegateway Mat 9:34	But the Pharisees <5330> were saying <3004> , "He casts <1544> out the demons <1140> by the ruler <758> of the demons <1140> ."
NET [draft] ITL	But <1161> the Pharisees <5330> said <3004> , “By <1722> the ruler <758> of demons <1140> he casts out <1544> demons <1140> .”
GREEK	{VAR1: [οι <3588> T-NPM } {VAR2: οι <3588> T-NPM } δε <1161> CONJ φαρισαιοι <5330> N-NPM ελεγον <3004> <5707> V-IAI-3P εν <1722> PREP τω <3588> T-DSM αρχοντι <758> N-DSM των <3588> T-GPN δαιμονιων <1140> N-GPN εκβαλλει <1544> <5719> V-PAI-3S τα <3588> T-APN {VAR1: δαιμονια] <1140> N-APN } {VAR2: δαιμονια <1140> N-APN }

NETBible

But the Pharisees¹ said, “By the ruler² of demons he casts out demons.”³

NET Notes

¹sn See the note on Pharisees in 3:7.

²tn Or “prince.”

³tc Although codex Cantabrigiensis (D), along with a few other Western versional and patristic witnesses, lacks this verse, virtually all other witnesses have it. The Western text’s reputation for free alterations as well as the heightened climax if v. 33 concludes this pericope explains why these witnesses omitted the verse.