Pengkhotbah 4:9-10

Labor is Beneficial When Its Rewards Are Shared

4:9 Two people are better than one,

because they can reap ¹  more benefit ²  from their labor.

4:10 For if they fall, one will help his companion up,

but pity ³  the person who falls down and has no one to help him up.

Efesus 4:29-32

4:29 You must let no unwholesome word come out of your mouth, but only what is beneficial for the building up of the one in need, ⁴  that it may give grace to those who hear. 4:30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 4:31 You must put away every kind of bitterness, anger, wrath, quarreling, and evil, slanderous talk. 4:32 Instead, ⁵  be kind to one another, compassionate, forgiving one another, just as God in Christ also forgave you. ⁶ 

[4:9]  ¹ tn Heb “they have.”

[4:9]  ² tn Heb “a good reward.”

[4:10]  ³ tn Heb “woe to him.”

[4:29]  ⁴ tn Grk “but if something good for the building up of the need.” The final genitive τῆς χρείας (th" creia") may refer to “the need of the moment” or it may refer to the need of a particular person or group of people as the next phrase “give grace to those who hear” indicates.

[4:32]  ⁵ tc ‡ Although most witnesses have either δέ (de; Ì⁴⁹ א A D² Ψ 33 1739^mg Ï lat) or οὖν (oun; D* F G 1175) here, a few important mss lack a conjunction (Ì⁴⁶ B 0278 6 1739* 1881). If either conjunction were originally in the text, it is difficult to explain how the asyndetic construction could have arisen (although the dropping of δέ could have occurred via homoioteleuton). Further, although Hellenistic Greek rarely joined sentences without a conjunction, such does occur in the corpus Paulinum on occasion, especially to underscore a somber point. “Instead” has been supplied in the translation because of stylistic requirements, not textual basis. NA²⁷ places δέ in brackets, indicating some doubt as to its authenticity.

[4:32]  ⁶ tn Or “forgiving.”