Nehemia 6:2

6:2 Sanballat and Geshem sent word to me saying, “Come on! Let’s set up a time to meet together at Kephirim ¹  in the plain of Ono.” Now they intended to do me harm.

Nehemia 6:4-7

6:4 They contacted ²  me four times in this way, and I responded the same way each time. ³ 

6:5 The fifth time that Sanballat sent his assistant to me in this way, he had an open letter in his hand. 6:6 Written in it were the following words:

“Among the nations it is rumored ⁴  (and Geshem ⁵  has substantiated ⁶  this) that you and the Jews have intentions of revolting, and for this reason you are building the wall. Furthermore, according to these rumors ⁷  you are going to become their king. 6:7 You have also established prophets to announce ⁸  in Jerusalem ⁹  on your behalf, ‘We have a king in Judah!’ Now the king is going to hear about these rumors. So come on! Let’s talk about this.” ¹⁰ 

Nehemia 6:10

6:10 Then I went to the house of Shemaiah son of Delaiah, the son of Mehetabel. He was confined to his home. ¹¹  He said, “Let’s set up a time to meet in the house of God, within the temple. Let’s close the doors of the temple, for they are coming to kill you. It will surely be at night that they will come to kill you.”

Nehemia 6:13

6:13 He had been hired to scare me so that I would do this and thereby sin. They would thus bring reproach on me and I ¹²  would be discredited. ¹³ 

[6:2]  ¹ tn It is not entirely clear whether the Hebrew word כְּפִירִים (kÿfirim) is a place-name not mentioned elsewhere in the OT (as indicated in the present translation; so also NAB, NASB) or whether it means “in [one of] the villages” (so, e.g., NIV, NRSV, NLT; see BDB 499 s.v.; HALOT 493 s.v.). The LXX and Vulgate understand it in the latter sense. Some scholars connect this term with the identically spelled word כּפירים (“lions”) as a figurative description of princes or warriors (e.g., Pss 34:11; 35:17; 58:7; Jer 2:15; Ezek 32:2, 13; Nah 2:14; see HALOT 493 s.v.): “let us meet together with the leaders in the plain of Ono.”

[6:4]  ² tn Heb “sent to.”

[6:4]  ³ tn Heb “and I answered them according to this word.”

[6:6]  ⁴ tn Heb “heard.”

[6:6]  ⁵ tn Heb “Gashmu”; in Neh 2:19 this name appears as Geshem. Since it is important for the modern reader to recognize that this is the same individual, the form of the name used here in the translation is the same as that in v. 19.

[6:6]  ⁶ tn Heb “is saying.”

[6:6]  ⁷ tn Heb “words.” So also in v. 7.

[6:7]  ⁸ tn Heb “call.”

[6:7]  ⁹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[6:7]  ¹⁰ tn Heb “Let us consult together.”

[6:10]  ¹¹ tn Heb “shut in.” The reason for his confinement is not stated. BDB 783 s.v. עָצַר suggests that it had to do with the fulfillment of a vow or was related to an issue of ceremonial uncleanness.

[6:13]  ¹² tc The translation reads לִי (li, “to me”) rather than the MT reading לָהֶם (lahem, “to them”).

[6:13]  ¹³ tn Heb “would have a bad name.”