Zefanya 1:11

1:11 Wail, you who live in the market district, ¹ 

for all the merchants ²  will disappear ³ 

and those who count money ⁴  will be removed. ⁵ 

Zefanya 2:6

2:6 The seacoast ⁶  will be used as pasture lands ⁷  by the shepherds

and as pens for their flocks.

Zefanya 3:10

3:10 From beyond the rivers of Ethiopia, ⁸ 

those who pray to me ⁹  will bring me tribute.

[1:11]  ¹ tn Heb “in the Mortar.” The Hebrew term מַכְתֵּשׁ (makhtesh, “mortar”) is apparently here the name of a low-lying area where economic activity took place.

[1:11]  ² tn Or perhaps “Canaanites.” Cf. BDB 489 s.v. I and II כְּנַעֲנִי. Translators have rendered the term either as “the merchant people” (KJV, NKJV), “the traders” (NRSV), “merchants” (NEB, NIV), or, alternatively, “the people of Canaan” (NASB).

[1:11]  ³ tn Or “be destroyed.”

[1:11]  ⁴ tn Heb “weigh out silver.”

[1:11]  ⁵ tn Heb “be cut off.” In the Hebrew text of v. 11b the perfect verbal forms emphasize the certainty of the judgment, speaking of it as if it were already accomplished.

[2:6]  ⁶ tn The NIV here supplies the phrase “where the Kerethites dwell” (“Kerethites” is translated in v. 5 as “the people who came from Crete”) as an interpretive gloss, but this phrase is not in the MT. The NAB likewise reads “the coastland of the Cretans,” supplying “Cretans” here.

[2:6]  ⁷ tn The Hebrew phrase here is נְוֹת כְּרֹת (nÿvot kÿrot). The first word is probably a plural form of נָוָה (navah, “pasture”). The meaning of the second word is unclear. It may be a synonym of the preceding word (cf. NRSV “pastures, meadows for shepherds”); there is a word כַּר (kar, “pasture”) in biblical Hebrew, but elsewhere it forms its plural with a masculine ending. Some have suggested the meaning “wells” or “caves” used as shelters (cf. NEB “shepherds’ huts”); in this case, one might translate, “The seacoast will be used for pasturelands; for shepherds’ wells/caves.”

[3:10]  ⁸ tn Or “Nubia”; Heb “Cush.” “Cush” is traditionally assumed to refer to the region south of Egypt, i.e. Nubia or northern Sudan, referred to as “Ethiopia” by classical authors (not the more recent Abyssinia).

[3:10]  ⁹ tn Heb “those who pray to me, the daughter of my dispersed ones.” The meaning of the phrase is unclear. Perhaps the text is corrupt at this point or a proper name should be understood. For a discussion of various options see Adele Berlin, Zephaniah (AB 25A), 134-35.

[3:10]  sn It is not certain if those who pray to me refers to the converted nations or to God’s exiled covenant people.