Zakharia 1:11

1:11 The riders then agreed with the angel of the Lord, ¹  who was standing among the myrtle trees, “We have been walking about on the earth, and now everything is at rest and quiet.”

Zakharia 4:7

Oracle of Response

4:7 “What are you, you great mountain? ²  Because of Zerubbabel you will become a level plain! And he will bring forth the temple ³  capstone with shoutings of ‘Grace! Grace!’ ⁴  because of this.”

Zakharia 8:3

8:3 The Lord says, ‘I have returned to Zion and will live within Jerusalem. ⁵  Now Jerusalem will be called “truthful city,” “mountain of the Lord who rules over all,” “holy mountain.”’

Zakharia 13:6

13:6 Then someone will ask him, ‘What are these wounds on your chest?’ ⁶  and he will answer, ‘Some that I received in the house of my friends.’

[1:11]  ¹ sn The angel of the Lord is a special being who throughout the OT represents God himself and on occasion almost approaches divine hypostatization or incarnation (cf. Gen 18:2, 13, 17, 22; Exod 23:20-21; Josh 5:13-15; Judg 6:11-24; 13:2-20).

[4:7]  ² sn In context, the great mountain here must be viewed as a metaphor for the enormous task of rebuilding the temple and establishing the messianic kingdom (cf. TEV “Obstacles as great as mountains”).

[4:7]  ³ tn The word “temple” has been supplied in the translation to clarify the referent (cf. NLT “final stone of the Temple”).

[4:7]  ⁴ sn Grace is a fitting response to the idea that it was “not by strength and not by power” but by God’s gracious Spirit that the work could be done (cf. v. 6).

[8:3]  ⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[13:6]  ⁶ tn Heb “wounds between your hands.” Cf. NIV “wounds on your body”; KJV makes this more specific: “wounds in thine hands.”

[13:6]  sn These wounds on your chest. Pagan prophets were often self-lacerated (Lev 19:28; Deut 14:1; 1 Kgs 18:28) for reasons not entirely clear, so this false prophet betrays himself as such by these graphic and ineradicable marks.