Yosua 1:1-5

The Lord Commissions Joshua

1:1 After Moses the Lord’s servant died, the Lord said to Joshua son of Nun, Moses’ assistant: 1:2 “Moses my servant is dead. Get ready! ¹  Cross the Jordan River! ²  Lead these people into the land which I am ready to hand over to them. ³  1:3 I am handing over to you every place you set foot, as I promised Moses. ⁴  1:4 Your territory will extend from the wilderness in the south to Lebanon in the north. It will extend all the way to the great River Euphrates in the east (including all of Syria) ⁵  and all the way to the Mediterranean Sea ⁶  in the west. ⁷  1:5 No one will be able to resist you ⁸  all the days of your life. As I was with Moses, so I will be with you. I will not abandon you or leave you alone.

Yosua 1:8-9

1:8 This law scroll must not leave your lips! ⁹  You must memorize it ¹⁰  day and night so you can carefully obey ¹¹  all that is written in it. Then you will prosper ¹²  and be successful. ¹³  1:9 I repeat, ¹⁴  be strong and brave! Don’t be afraid and don’t panic, ¹⁵  for I, the Lord your God, am with you in all you do.” ¹⁶ 

[1:2]  ¹ tn Heb “Get up!”

[1:2]  ² tn Heb “this Jordan”; the word “River” has been supplied in the translation for clarity (likewise in v. 11).

[1:2]  ³ tc Heb “Cross over this Jordan, you and all these people, to the land that I am giving to them, to the children of Israel.” The final phrase, “to the children of Israel,” is probably a later scribal addition specifying the identity of “these people/them.”

[1:3]  ⁴ tn Heb “Every place on which the sole of your foot walks, to you I have given it, as I said to Moses.” The second person pronouns in vv. 3-4 are plural, indicating that all the people are addressed here. The verbal form נְתַתִּיו (nÿtattiv, “I have given it”) is probably a perfect of certitude, emphasizing the certainty of the action. Another option is to translate, “I have already assigned it.” In this case the verb would probably refer to the Lord’s decree to Abraham that he would give this land to his descendants.

[1:4]  ⁵ tn Heb “all the land of the Hittites.” The expression “the land of the Hittites” does not refer to Anatolia (modern Turkey), where the ancient Hittite kingdom of the second millennium b.c. was located, but rather to Syria, the “Hatti land” mentioned in inscriptions of the first millennium b.c. (see HALOT 1:363). The phrase is omitted in the LXX and may be a scribal addition.

[1:4]  ⁶ tn Heb “the Great Sea,” the typical designation for the Mediterranean Sea.

[1:4]  ⁷ tn Heb “From the wilderness and this Lebanon even to the great river, the River Euphrates, all the land of the Hittites, even to the great sea [at] the place where the sun sets, your territory will be.”

[1:5]  ⁸ tn Heb “A man will not stand before you.” The second person pronouns in this verse are singular, indicating Joshua is the addressee.

[1:8]  ⁹ tn Heb “mouth.”

[1:8]  sn This law scroll must not leave your lips. The ancient practice of reading aloud to oneself as an aid to memorization is in view here.

[1:8]  ¹⁰ tn Heb “read it in undertones,” or “recite it quietly” (see HALOT 1:237).

[1:8]  ¹¹ tn Heb “be careful to do.”

[1:8]  ¹² tn Heb “you will make your way prosperous.”

[1:8]  ¹³ tn Heb “and be wise,” but the word can mean “be successful” by metonymy.

[1:9]  ¹⁴ tn Heb “Have I not commanded you?” The rhetorical question emphasizes the importance of the following command by reminding the listener that it is being repeated.

[1:9]  ¹⁵ tn Or perhaps, “don’t get discouraged!”

[1:9]  ¹⁶ tn Heb “in all which you go.”