Yohanes 10:18

10:18 No one takes it away from me, but I lay it down ¹  of my own free will. ²  I have the authority ³  to lay it down, and I have the authority ⁴  to take it back again. This commandment ⁵  I received from my Father.”

Yohanes 13:29

13:29 Some thought that, because Judas had the money box, Jesus was telling him to buy whatever they needed for the feast, ⁶  or to give something to the poor.) ⁷ 

Yohanes 19:11

19:11 Jesus replied, “You would have no authority ⁸  over me at all, unless it was given to you from above. Therefore the one who handed me over to you ⁹  is guilty of greater sin.” ¹⁰ 

[10:18]  ¹ tn Or “give it up.”

[10:18]  ² tn Or “of my own accord.” “Of my own free will” is given by BDAG 321 s.v. ἐμαυτοῦ c.

[10:18]  ³ tn Or “I have the right.”

[10:18]  ⁴ tn Or “I have the right.”

[10:18]  ⁵ tn Or “order.”

[13:29]  ⁶ tn Grk “telling him, ‘Buy whatever we need for the feast.’” The first clause is direct discourse and the second clause indirect discourse. For smoothness of English style, the first clause has been converted to indirect discourse to parallel the second (the meaning is left unchanged).

[13:29]  ⁷ sn This is a parenthetical note by the author.

[19:11]  ⁸ tn Or “power.”

[19:11]  ⁹ tn Or “who delivered me over to you.”

[19:11]  sn The one who handed me over to you appears to be a reference to Judas at first; yet Judas did not deliver Jesus up to Pilate, but to the Jewish authorities. The singular may be a reference to Caiaphas, who as high priest was representative of all the Jewish authorities, or it may be a generic singular referring to all the Jewish authorities directly. In either case the end result is more or less the same.

[19:11]  ¹⁰ tn Grk “has the greater sin” (an idiom).

[19:11]  sn Because Pilate had no authority over Jesus except what had been given to him from God, the one who handed Jesus over to Pilate was guilty of greater sin. This does not absolve Pilate of guilt; it simply means his guilt was less than those who handed Jesus over to him, because he was not acting against Jesus out of deliberate hatred or calculated malice, like the Jewish religious authorities. These were thereby guilty of greater sin.