Yohanes 1:34
Konteks1:34 I have both seen and testified that this man is the Chosen One of God.” 1
Yohanes 1:49
Konteks1:49 Nathanael answered him, “Rabbi, you are the Son of God; you are the king 2 of Israel!” 3
Yohanes 3:1
Konteks3:1 Now a certain man, a Pharisee 4 named Nicodemus, who was a member of the Jewish ruling council, 5
Yohanes 5:33
Konteks5:33 You have sent to John, 6 and he has testified to the truth.
Yohanes 6:48
Konteks6:48 I am the bread of life. 7
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[1:34] 1 tc ‡ What did John the Baptist declare about Jesus on this occasion? Did he say, “This is the Son of God” (οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ, |outo" estin Jo Juio" tou qeou), or “This is the Chosen One of God” (οὗτός ἐστιν ὁ ἐκλεκτὸς τοῦ θεοῦ, outo" estin Jo eklekto" tou qeou)? The majority of the witnesses, impressive because of their diversity in age and locales, read “This is the Son of God” (so {Ì66,75 A B C L Θ Ψ 0233vid Ë1,13 33 1241 aur c f l g bo as well as the majority of Byzantine minuscules and many others}). Most scholars take this to be sufficient evidence to regard the issue as settled without much of a need to reflect on internal evidence. On the other hand, one of the earliest
[1:49] 2 tn Although βασιλεύς (basileus) lacks the article it is definite due to contextual and syntactical considerations. See ExSyn 263.
[1:49] 3 sn Nathanael’s confession – You are the Son of God; you are the King of Israel – is best understood as a confession of Jesus’ messiahship. It has strong allusions to Ps 2:6-7, a well-known messianic psalm. What Nathanael’s exact understanding was at this point is hard to determine, but “son of God” was a designation for the Davidic king in the OT, and Nathanael parallels it with King of Israel here.
[3:1] 4 sn See the note on Pharisees in 1:24.
[3:1] 5 tn Grk “a ruler of the Jews” (denoting a member of the Sanhedrin, the highest legal, legislative, and judicial body among the Jews).
[5:33] 6 sn John refers to John the Baptist.
[6:48] 7 tn That is, “the bread that produces (eternal) life.”