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Yesaya 7:2

Konteks

7:2 It was reported to the family 1  of David, “Syria has allied with 2  Ephraim.” They and their people were emotionally shaken, just as the trees of the forest shake before the wind. 3 

Lukas 1:32

Konteks
1:32 He 4  will be great, 5  and will be called the Son of the Most High, 6  and the Lord God will give him the throne of his father 7  David.
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[7:2]  1 tn Heb “house.” In this context the “house of David” includes King Ahaz, his family, and the royal court. See also Jer 21:12; Zech 12:7-8, 10, 12, for a similar use of the phrase.

[7:2]  2 tn Heb “rests upon.” Most understand the verb as נוּחַ (nuakh, “rest”), but HALOT 685 s.v. II נחה proposes that this is a hapax legomenon which means “stand by.”

[7:2]  3 tn Heb “and his heart shook and the heart of his people shook, like the shaking of the trees of the forest before the wind.” The singular pronoun “his” is collective, referring to the Davidic house/family. לֵבָב (levav, “heart”) here refers to the seat of the emotions.

[1:32]  4 tn Grk “this one.”

[1:32]  5 sn Compare the description of Jesus as great here with 1:15, “great before the Lord.” Jesus is greater than John, since he is Messiah compared to a prophet. Great is stated absolutely without qualification to make the point.

[1:32]  6 sn The expression Most High is a way to refer to God without naming him. Such avoiding of direct reference to God was common in 1st century Judaism out of reverence for the divine name.

[1:32]  7 tn Or “ancestor.”



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