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Yesaya 22:12-13

Konteks

22:12 At that time the sovereign master, the Lord who commands armies, called for weeping and mourning,

for shaved heads and sackcloth. 1 

22:13 But look, there is outright celebration! 2 

You say, “Kill the ox and slaughter the sheep,

eat meat and drink wine.

Eat and drink, for tomorrow we die!” 3 

Yesaya 28:1

Konteks
The Lord Will Judge Samaria

28:1 The splendid crown of Ephraim’s drunkards is doomed, 4 

the withering flower, its beautiful splendor, 5 

situated 6  at the head of a rich valley,

the crown of those overcome with wine. 7 

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[22:12]  1 tn Heb “for baldness and the wearing of sackcloth.” See the note at 15:2.

[22:13]  2 tn Heb “happiness and joy.”

[22:13]  3 tn The prophet here quotes what the fatalistic people are saying. The introductory “you say” is supplied in the translation for clarification; the concluding verb “we die” makes it clear the people are speaking. The six verbs translated as imperatives are actually infinitives absolute, functioning here as finite verbs.

[28:1]  4 tn Heb “Woe [to] the crown [or “wreath”] of the splendor [or “pride”] of the drunkards of Ephraim.” The “crown” is Samaria, the capital city of the northern kingdom (Ephraim). Priests and prophets are included among these drunkards in v. 7.

[28:1]  5 tn Heb “the beauty of his splendor.” In the translation the masculine pronoun (“his”) has been replaced by “its” because the referent (the “crown”) is the city of Samaria.

[28:1]  6 tn Heb “which [is].”

[28:1]  7 tn Heb “ones overcome with wine.” The words “the crown of” are supplied in the translation for clarification. The syntactical relationship of the final phrase to what precedes is uncertain. הֲלוּמֵי יָיִן (halume yayin, “ones overcome with wine”) seems to correspond to שִׁכֹּרֵי אֶפְרַיִם (shikkoreefrayim, “drunkards of Ephraim”) in line 1. The translation assumes that the phrase “the splendid crown” is to be understood in the final line as well.



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