Yeremia 44:12

44:12 I will see to it that all the Judean remnant that was determined to go ¹  and live in the land of Egypt will be destroyed. Here in the land of Egypt they will fall in battle ²  or perish from starvation. People of every class ³  will die in war or from starvation. They will become an object of horror and ridicule, an example of those who have been cursed and that people use in pronouncing a curse. ⁴ 

Yeremia 46:3

46:3 “Fall into ranks with your shields ready! ⁵ 

Prepare to march into battle!

[44:12]  ¹ tn Heb “they set their face to go.” Compare 44:11 and 42:14 and see the translator’s note at 42:15.

[44:12]  ² tn Heb “fall by the sword.”

[44:12]  ³ tn Or “All of them without distinction,” or “All of them from the least important to the most important”; Heb “From the least to the greatest.” See the translator’s note on 42:1 for the meaning of this idiom.

[44:12]  ⁴ tn See the study note on 24:9 and the usage in 29:22 for the meaning and significance of this last phrase.

[44:12]  sn See Jer 42:18 for parallel usage.

[46:3]  ⁵ tn This is often translated “prepare your shields, both small and large.” However, the idea of “prepare” is misleading because the Hebrew word here (עָרַךְ, ’arakh) refers in various senses to arranging or setting things in order, such as altars in a row, dishes on a table, soldiers in ranks. Here it refers to the soldiers lining up in rank with ranks of soldiers holding at the ready the long oval or rectangular “shield” (צִנָּה [tsinnah]; cf. BDB 857 s.v. III צִנָּה) which protected the whole body and the smaller round “buckler” (מָגֵן, magen) which only protected the torso (the relative size of these two kinds of shields can be seen from the weight of each in 1 Kgs 10:16-17). These were to be arranged in solid ranks to advance into battle. It would be pedantic and misleading to translate here “Fall into ranks with your large and small shields at the ready” because that might suggest that soldiers had more than one kind. It is uncertain who is issuing the commands here. TEV adds “The Egyptian officers shout,” which is the interpretation of J. A. Thompson (Jeremiah [NICOT], 688).