Yehezkiel 13:5

13:5 You have not gone up in the breaks in the wall, nor repaired a wall for the house of Israel that it would stand strong in the battle on the day of the Lord.

Yehezkiel 14:14

14:14 Even if these three men, Noah, Daniel, ¹  and Job, were in it, they would save only their own lives by their righteousness, declares the sovereign Lord.

Yehezkiel 29:6

29:6 Then all those living in Egypt will know that I am the Lord

because they were a reed staff ²  for the house of Israel;

Yehezkiel 29:9

29:9 The land of Egypt will become a desolate ruin. Then they will know that I am the Lord.

Because he said, “The Nile is mine and I made it,”

Yehezkiel 33:22

33:22 Now the hand of the Lord had been on me ³  the evening before the refugee reached me, but the Lord ⁴  opened my mouth by the time the refugee arrived ⁵  in the morning; he opened my mouth and I was no longer unable to speak. ⁶ 

Yehezkiel 37:1

The Valley of Dry Bones

37:1 The hand ⁷  of the Lord was on me, and he brought me out by the Spirit of the Lord and placed ⁸  me in the midst of the valley, and it was full of bones.

Yehezkiel 46:13

46:13 “‘You ⁹  will provide a lamb a year old without blemish for a burnt offering daily to the Lord; morning by morning he will provide it.

[14:14]  ¹ sn Traditionally this has been understood as a reference to the biblical Daniel, though he was still quite young when Ezekiel prophesied. One wonders if he had developed a reputation as an intercessor by this point. For this reason some prefer to see a reference to a ruler named Danel, known in Canaanite legend for his justice and wisdom. In this case all three of the individuals named would be non-Israelites, however the Ugaritic Danel is not known to have qualities of faith in the Lord that would place him in the company of the other men. See D. I. Block, Ezekiel (NICOT), 1:447-50.

[29:6]  ² sn Compare Isa 36:6.

[33:22]  ³ tn The other occurrences of the phrase “the hand of the Lord” in Ezekiel are in the context of prophetic visions.

[33:22]  ⁴ tn Heb “he”; the referent has been specified in the translation for clarity.

[33:22]  ⁵ tn Heb “by the time of the arrival to me.” For clarity the translation specifies the refugee as the one who arrived.

[33:22]  ⁶ sn Ezekiel’s God-imposed muteness was lifted (see 3:26).

[37:1]  ⁷ tn Or “power.”

[37:1]  sn Hand in the OT can refer metaphorically to power, authority, or influence. In Ezekiel God’s hand being on the prophet is regularly associated with communication or a vision from God (3:14, 22; 8:1; 37:1; 40:1).

[37:1]  ⁸ tn Heb “caused me to rest.”

[46:13]  ⁹ tc A few Hebrew mss, the LXX, and the Vulgate read the verb as third person singular (referring to the prince), both here and later in the verse.