Wahyu 4:3

4:3 And the one seated on it was like jasper ¹  and carnelian ²  in appearance, and a rainbow looking like it was made of emerald ³  encircled the throne.

Wahyu 10:7

10:7 But in the days ⁴  when the seventh angel is about to blow his trumpet, the mystery of God is completed, ⁵  just as he has ⁶  proclaimed to his servants ⁷  the prophets.”

Wahyu 19:11

The Son of God Goes to War

19:11 Then ⁸  I saw heaven opened and here came ⁹  a white horse! The ¹⁰  one riding it was called “Faithful” and “True,” and with justice ¹¹  he judges and goes to war.

[4:3]  ¹ tn Grk “jasper stone.”

[4:3]  sn Jasper was a semiprecious gemstone, probably green in color (L&N 2.30).

[4:3]  ² sn Carnelian was a semiprecious gemstone, usually red in color (L&N 2.36).

[4:3]  ³ tn Or “a rainbow emerald-like in appearance.”

[10:7]  ⁴ tn Grk “But in the days of the voice of the seventh angel.”

[10:7]  ⁵ tn The aorist ἐτελέσθη (etelesqh) has been translated as a proleptic (futuristic) aorist (ExSyn 564 cites this verse as an example).

[10:7]  ⁶ tn The time of the action described by the aorist εὐηγγέλισεν (euhngelisen) seems to be past with respect to the aorist passive ἐτελέσθη (etelesqh). This does not require that the prophets in view here be OT prophets. They may actually refer to the martyrs in the church (so G. B. Caird, Revelation [HNTC], 129).

[10:7]  ⁷ tn See the note on the word “servants” in 1:1.

[19:11]  ⁸ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[19:11]  ⁹ tn The phrase “and here came” expresses the sense of καὶ ἰδού (kai idou).

[19:11]  ¹⁰ tn A new sentence was started in the translation at this point and καί (kai) was not translated because of differences between Greek and English style.

[19:11]  ¹¹ tn Or “in righteousness,” but since the context here involves the punishment of the wicked and the vindication of the saints, “justice” was preferred.