Rut 2:14

2:14 Later during the mealtime Boaz said to her, “Come here and have ¹  some food! Dip your bread ²  in the vinegar!” So she sat down beside the harvesters. Then he handed ³  her some roasted grain. She ate until she was full and saved the rest. ⁴ 

Yohanes 6:12-13

6:12 When they were all satisfied, Jesus ⁵  said to his disciples, “Gather up the broken pieces that are left over, so that nothing is wasted.” 6:13 So they gathered them up and filled twelve baskets with broken pieces from the five barley loaves ⁶  left over by the people who had eaten.

Yohanes 6:1

The Feeding of the Five Thousand

6:1 After this ⁷  Jesus went away to the other side of the Sea of Galilee (also called the Sea of Tiberias). ⁸ 

Titus 1:4

1:4 To Titus, my genuine son in a common faith. Grace and peace from God the Father and Christ Jesus our Savior!

[2:14]  ¹ tn Heb “eat” (so KJV, NRSV).

[2:14]  ² tn Heb “your portion”; NRSV “your morsel.”

[2:14]  ³ tn The Hebrew verb צָבַט (tsavat) occurs only here in the OT. Cf. KJV, ASV “he reached her”; NASB “he served her”; NIV “he offered her”; NRSV “he heaped up for her.” For discussion of its meaning, including the etymological evidence, see BDB 840 s.v.; R. L. Hubbard, Jr., Ruth (NICOT), 174; and F. W. Bush, Ruth, Esther (WBC), 125-26.

[2:14]  ⁴ tn Heb “and she ate and she was satisfied and she had some left over” (NASB similar).

[6:12]  ⁵ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[6:13]  ⁶ sn Note that the fish mentioned previously (in John 6:9) are not emphasized here, only the five barley loaves. This is easy to understand, however, because the bread is of primary importance for the author in view of Jesus’ upcoming discourse on the Bread of Life.

[6:1]  ⁷ tn Again, μετὰ ταῦτα (meta tauta) is a vague temporal reference. How Jesus got from Jerusalem to Galilee is not explained, which has led many scholars (e.g., Bernard, Bultmann, and Schnackenburg) to posit either editorial redaction or some sort of rearrangement or dislocation of material (such as reversing the order of chaps. 5 and 6, for example). Such a rearrangement of the material would give a simple and consistent connection of events, but in the absence of all external evidence it does not seem to be supportable. R. E. Brown (John [AB], 1:236) says that such an arrangement is attractive in some ways but not compelling, and that no rearrangement can solve all the geographical and chronological problems in John.

[6:1]  ⁸ sn This is a parenthetical note by the author. Only John in the New Testament refers to the Sea of Galilee by the name Sea of Tiberias (see also John 21:1), but this is correct local usage. In the mid-20’s Herod completed the building of the town of Tiberias on the southwestern shore of the lake; after this time the name came into use for the lake itself.