Roma 1:14

1:14 I am a debtor ¹  both to the Greeks and to the barbarians, both to the wise and to the foolish.

Roma 1:23

1:23 and exchanged the glory of the immortal God for an image resembling mortal human beings ²  or birds or four-footed animals ³  or reptiles.

Roma 2:10

2:10 but ⁴  glory and honor and peace for everyone who does good, for the Jew first and also the Greek.

Roma 3:21

3:21 But now ⁵  apart from the law the righteousness of God (which is attested by the law and the prophets) ⁶  has been disclosed –

Roma 3:30

3:30 Since God is one, ⁷  he will justify the circumcised by faith and the uncircumcised through faith.

Roma 11:15

11:15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

Roma 14:4

14:4 Who are you to pass judgment on another’s servant? Before his own master he stands or falls. And he will stand, for the Lord ⁸  is able to make him stand.

[1:14]  ¹ tn Or “obligated.”

[1:23]  ² tn Grk “exchanged the glory of the incorruptible God in likeness of an image of corruptible man.” Here there is a wordplay on the Greek terms ἄφθαρτος (afqarto", “immortal, imperishable, incorruptible”) and φθαρτός (fqarto", “mortal, corruptible, subject to decay”).

[1:23]  ³ sn Possibly an allusion to Ps 106:19-20.

[2:10]  ⁴ tn Grk “but even,” to emphasize the contrast. The second word has been omitted since it is somewhat redundant in English idiom.

[3:21]  ⁵ tn Νυνὶ δέ (Nuni de, “But now”) could be understood as either (1) logical or (2) temporal in force, but most recent interpreters take it as temporal, referring to a new phase in salvation history.

[3:21]  ⁶ tn Grk “being witnessed by the law and the prophets,” a remark which is virtually parenthetical to Paul’s argument.

[3:30]  ⁷ tn Grk “but if indeed God is one.”

[14:4]  ⁸ tc Most mss, especially Western and Byzantine (D F G 048 33 1739 1881 Ï latt), read θεός (qeos, “God”) in place of κύριος (kurios, “Lord”) here. However, κύριος is found in many of the most important mss (Ì⁴⁶ א A B C P Ψ pc co), and θεός looks to be an assimilation to θεός in v. 3.