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Mazmur 22:14

Konteks

22:14 My strength drains away like water; 1 

all my bones are dislocated;

my heart 2  is like wax;

it melts away inside me.

Mazmur 119:28

Konteks

119:28 I collapse 3  from grief.

Sustain me by your word! 4 

Mazmur 119:2

Konteks

119:2 How blessed are those who observe his rules,

and seek him with all their heart,

1 Samuel 17:10

Konteks
17:10 Then the Philistine said, “I defy Israel’s troops this day! Give me a man so we can fight 5  each other!”

Yesaya 13:7

Konteks

13:7 For this reason all hands hang limp, 6 

every human heart loses its courage. 7 

Nahum 2:10

Konteks

2:10 Destruction, devastation, and desolation! 8 

Their hearts faint, 9 

their knees tremble, 10 

each stomach churns, 11  each face 12  turns 13  pale! 14 

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[22:14]  1 tn Heb “like water I am poured out.”

[22:14]  2 sn The heart is viewed here as the seat of the psalmist’s strength and courage.

[119:28]  3 tn Some translate “my soul weeps,” taking the verb דָלַף (dalaf) from a root meaning “to drip; to drop” (BDB 196 s.v. דֶּלַף). On the basis of cognate evidence from Arabic and Akkadian, HALOT 223 s.v. II דלף proposes a homonymic root here, meaning “be sleepless.” Following L. C. Allen (Psalms 101-150 [WBC], 127, 135) the translation assumes that the verb is cognate with Ugaritic dlp, “to collapse; to crumple” in CTA 2 iv. 17, 26. See G. R. Driver, Canaanite Myths and Legends, 44, 144.

[119:28]  4 tn Heb “according to your word.” Many medieval Hebrew mss read the plural “your words.”

[17:10]  5 tn Following the imperative, the cohortative verbal form indicates purpose/result here.

[13:7]  6 tn Heb “drop”; KJV “be faint”; ASV “be feeble”; NAB “fall helpless.”

[13:7]  7 tn Heb “melts” (so NAB).

[2:10]  8 tn Heb “Emptiness and devastation and being laid waste.” Several English versions attempt to reproduce the assonance, alliteration, and paronomasia of three similarly sounding Hebrew words: בּוּקַָה וּמְבוּקָה וּמְבֻלָּקָה (buqah umÿvuqah umÿvullaqah; NJPS “Desolation, devastation, and destruction!”; NRSV: “Devastation, desolation, and destruction!”).

[2:10]  sn Destruction, devastation, and desolation. The feminine form of each of these terms is used, referring to Nineveh (e.g., NASB: “She is emptied! Yes, she is desolate and laid waste!”). Conquered cities are often personified as a desolated woman (e.g., Isa 47:1; 54:1).

[2:10]  9 tn Heb “and melting heart.”

[2:10]  10 tn Heb “and tottering of knees.”

[2:10]  11 tn Heb “and shaking in all of the loins.”

[2:10]  12 tn Heb “all of their faces.”

[2:10]  13 tn Heb “gather” or “withdraw.” The Piel perfect קִבְּצוּ (qibbÿtsu) from קָבַץ (qavats, “to gather”) may be nuanced in the intensive sense “to gather glow; to glow [in excitement]” (HALOT 1063 s.v. קבץ pi. 4) or the privative sense “to take away, withdraw” (BDB 868 s.v. קָבַץ Pi.3). The phrase קִבְּצוּ פָארוּר (qibbÿtsu parur) is very difficult; it occurs only here and in Joel 2:6 which also describes the fearful facial reaction to an invading army. It probably means: (1) to grow red in fear; (2) to grow pale in fear; or (3) to turn ashen in fear. This difficult phrase may be translated by the modern English idioms: “every face grows pale” or “every face flushes red in fear.”

[2:10]  14 tn The Hebrew term פָּארוּר (parur) occurs only here and in Joel 2:6 where it also describes a fearful facial reaction. The meaning of פָּארוּר is debated and numerous etymologies have been suggested: (1) From פָּרוּר (parur, “cooking pot”; HALOT 964 s.v. פָּרוּר): LXX τὸ πρόσωπον πάντων ὡς πρόσκαυμα ξύτρας (to proswpon pantwn Jw" proskauma xutra", “all their faces are like a blackened/burned pot”); Vulgate et facies omnium sicut nigredo ollae (“all their faces are like a black pot”); Targum Jonathan (“covered with black like a pot”). This approach is adopted by the KJV and AV: “the faces of them all gather blackness.” (2) From פְּאֵר (pÿer, “beauty”). Taking קָבַץ (qavats) in a private sense (“gather in”), several scholars propose: “to draw in beauty, withdraw color,” hence: “their faces grow pale” (NASB, NIV); see K&D 26:192-93; A. Haldar, Studies in the Book of Nahum, 59. (3) From פָּרַר (parar, “break in pieces”). Due to fear, their faces have gathered wrinkles. (4) From IV פּרר (“to boil”), related to Arabic ’pr and Syriac npr (“to boil”): “their faces glow red in excitement” (HALOT 860 s.v.). (5) From פּאר (“grey, ash grey”): “their faces turn grey” (J. J. Gluck, “parurpaárur: A Case of Biblical Paronomasia,” OTWSA 12 [1969]: 21-26). The NJPS translation appears to adopt this approach: “all faces turn ashen.”



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