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Mazmur 45:13

Konteks

45:13 The princess 1  looks absolutely magnificent, 2 

decked out in pearls and clothed in a brocade trimmed with gold. 3 

Mazmur 63:9

Konteks

63:9 Enemies seek to destroy my life, 4 

but they will descend into the depths of the earth. 5 

Mazmur 66:11

Konteks

66:11 You led us into a trap; 6 

you caused us to suffer. 7 

Mazmur 122:1

Konteks
Psalm 122 8 

A song of ascents, 9  by David.

122:1 I was glad because 10  they said to me,

“We will go to the Lord’s temple.”

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[45:13]  1 tn Heb “[the] daughter of a king.”

[45:13]  2 tn Heb “[is] completely glorious.”

[45:13]  3 tc Heb “within, from settings of gold, her clothing.” The Hebrew term פְּנִימָה (pÿnimah, “within”), if retained, would go with the preceding line and perhaps refer to the bride being “within” the palace or her bridal chamber (cf. NIV, NRSV). Since the next two lines refer to her attire (see also v. 9b), it is preferable to emend the form to פְּנִינִיהָּ (“her pearls”) or to פְּנִינִים (“pearls”). The mem (מ) prefixed to “settings” is probably dittographic.

[63:9]  4 tn Heb “but they for destruction seek my life.” The pronoun “they” must refer here to the psalmist’s enemies, referred to at this point for the first time in the psalm.

[63:9]  5 sn The depths of the earth refers here to the underworld dwelling place of the dead (see Ezek 26:20; 31:14, 16, 18; 32:18, 24). See L. I. J. Stadelmann, The Hebrew Conception of the World, 167.

[66:11]  6 tn Heb “you brought us into a net.” This rare word for “net” also occurs in Ezek 12:13; 13:21; 17:20.

[66:11]  7 tn Heb “you placed suffering on our hips.” The noun מוּעָקָה (muaqah, “suffering”) occurs only here in the OT.

[122:1]  8 sn Psalm 122. The psalmist expresses his love for Jerusalem and promises to pray for the city’s security.

[122:1]  9 sn The precise significance of this title, which appears in Pss 120-134, is unclear. Perhaps worshipers recited these psalms when they ascended the road to Jerusalem to celebrate annual religious festivals. For a discussion of their background see L. C. Allen, Psalms 101-150 (WBC), 219-21.

[122:1]  10 tn Heb “in the ones saying to me.” After the verb שָׂמַח (samakh), the preposition בְּ (bet) usually introduces the reason for joy.



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