Mazmur 30:1

Psalm 30 ¹ 

A psalm – a song used at the dedication of the temple; ²  by David.

30:1 I will praise you, O Lord, for you lifted me up, ³ 

and did not allow my enemies to gloat ⁴  over me.

Mazmur 35:19

35:19 Do not let those who are my enemies for no reason ⁵  gloat ⁶  over me!

Do not let those who hate me without cause carry out their wicked schemes! ⁷ 

Mazmur 35:26

35:26 May those who want to harm me be totally embarrassed and ashamed! ⁸ 

May those who arrogantly taunt me be covered with shame and humiliation! ⁹ 

[30:1]  ¹ sn Psalm 30. The author thanks the Lord for delivering him from death and urges others to join him in praise. The psalmist experienced divine discipline for a brief time, but when he cried out for help the Lord intervened and restored his favor.

[30:1]  ² tn Heb “a song of the dedication of the house.” The referent of “house” is unclear. It is possible that David wrote this psalm for the dedication ceremony of Solomon’s temple. Another possibility is that the psalm was used on the occasion of the dedication of the second temple following the return from exile, or on the occasion of the rededication of the temple in Maccabean times.

[30:1]  ³ tn Elsewhere the verb דָּלָה (dalah) is used of drawing water from a well (Exod 2:16, 19; Prov 20:5). The psalmist was trapped in the pit leading to Sheol (see v. 3), but the Lord hoisted him up. The Piel stem is used here, perhaps suggesting special exertion on the Lord’s part.

[30:1]  ⁴ tn Or “rejoice.”

[35:19]  ⁵ tn Heb “[with] a lie.” The Hebrew noun שֶׁקֶר (sheqer, “lie”) is used here as an adverb, “falsely, wrongfully” (see Ps 38:19).

[35:19]  ⁶ tn Heb “rejoice.”

[35:19]  ⁷ tn Heb “[do not let] those who hate me without cause pinch [i.e., wink] an eye.” The negative particle is understood in the second line by ellipsis (see the preceding line). In the Book of Proverbs “winking an eye” is associated with deceit and trickery (see 6:13; 10:10; 16:30).

[35:26]  ⁸ tn Heb “may they be embarrassed and ashamed together, the ones who rejoice over my harm.”

[35:26]  ⁹ tn Heb “may they be clothed with shame and humiliation, the ones who magnify [themselves] against me.” The prefixed verbal forms in v. 26 are understood as jussives (see vv. 24b-25, where the negative particle אַל (’al) appears before the prefixed verbal forms, indicating they are jussives). The psalmist is calling down judgment on his enemies.