Markus 4:33
Konteks4:33 So 1 with many parables like these, he spoke the word to them, as they were able to hear.
Markus 7:28
Konteks7:28 She answered, “Yes, Lord, but even the dogs under the table eat the children’s crumbs.”
Markus 7:31
Konteks7:31 Then 2 Jesus 3 went out again from the region of Tyre 4 and came through Sidon 5 to the Sea of Galilee in the region of the Decapolis. 6
Markus 12:21-22
Konteks12:21 The second married her and died without any children, and likewise the third. 12:22 None of the seven had children. Finally, the woman died too.
Markus 13:29
Konteks13:29 So also you, when you see these things happening, know 7 that he is near, right at the door.
Markus 14:15
Konteks14:15 He will show you a large room upstairs, furnished and ready. Make preparations for us there.”
Markus 14:67
Konteks14:67 When she saw Peter warming himself, she looked directly at him and said, “You also were with that Nazarene, Jesus.”
Markus 16:13
Konteks16:13 They went back and told the rest, but they did not believe them.
[4:33] 1 tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
[7:31] 2 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
[7:31] 3 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
[7:31] 4 map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.
[7:31] 5 map For location see Map1 A1; JP3 F3; JP4 F3.
[7:31] 6 sn The Decapolis refers to a league of towns (originally consisting of ten; the Greek name literally means “ten towns”) whose region (except for Scythopolis) lay across the Jordan River.
[13:29] 7 tn The verb γινώσκετε (ginwskete, “know”) can be parsed as either present indicative or present imperative. In this context the imperative fits better, since the movement is from analogy (trees and seasons) to the future (the signs of the coming of the kingdom) and since the emphasis is on preparation for this event.
