Matius 8:7

8:7 Jesus ¹  said to him, “I will come and heal him.”

Yohanes 4:34

4:34 Jesus said to them, “My food is to do the will of the one who sent me ²  and to complete ³  his work. ⁴ 

Kisah Para Rasul 10:38

10:38 with respect to Jesus from Nazareth, ⁵  that ⁶  God anointed him with the Holy Spirit and with power. He ⁷  went around doing good and healing all who were oppressed by the devil, ⁸  because God was with him. ⁹ 

Galatia 6:9-10

6:9 So we must not grow weary ¹⁰  in doing good, for in due time we will reap, if we do not give up. ¹¹  6:10 So then, ¹²  whenever we have an opportunity, let us do good to all people, and especially to those who belong to the family of faith. ¹³ 

[8:7]  ¹ tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity.

[4:34]  ² sn The one who sent me refers to the Father.

[4:34]  ³ tn Or “to accomplish.”

[4:34]  ⁴ tn The substantival ἵνα (Jina) clause has been translated as an English infinitive clause.

[4:34]  sn No one brought him anything to eat, did they? In the discussion with the disciples which took place while the woman had gone into the city, note again the misunderstanding: The disciples thought Jesus referred to physical food, while he was really speaking figuratively and spiritually again. Thus Jesus was forced to explain what he meant, and the explanation that his food was his mission, to do the will of God and accomplish his work, leads naturally into the metaphor of the harvest. The fruit of his mission was represented by the Samaritans who were coming to him.

[10:38]  ⁵ sn The somewhat awkward naming of Jesus as from Nazareth here is actually emphatic. He is the key subject of these key events.

[10:38]  ⁶ tn Or “how.” The use of ὡς (Jws) as an equivalent to ὅτι (Joti) to introduce indirect or even direct discourse is well documented. BDAG 1105 s.v. ὡς 5 lists Acts 10:28 in this category.

[10:38]  ⁷ tn Grk “power, who.” The relative pronoun was replaced by the pronoun “he,” and a new sentence was begun in the translation at this point to improve the English style, due to the length of the sentence in Greek.

[10:38]  ⁸ tn The translation “healing all who were oppressed by the devil” is given in L&N 22.22.

[10:38]  sn All who were oppressed by the devil. Note how healing is tied to the cosmic battle present in creation. Christ’s power overcomes the devil and his forces, which seek to destroy humanity.

[10:38]  ⁹ sn See Acts 7:9.

[6:9]  ¹⁰ tn Or “not become discouraged,” “not lose heart” (L&N 25.288).

[6:9]  ¹¹ tn Or “if we do not become extremely weary,” “if we do not give out,” “if we do not faint from exhaustion” (L&N 23.79).

[6:10]  ¹² tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what Paul has been arguing.

[6:10]  ¹³ tn Grk “to those who are members of the family of [the] faith.”