Matius 1:22

1:22 This all happened so that what was spoken by the Lord through the prophet would be fulfilled:

Matius 4:11

4:11 Then the devil left him, and angels ¹  came and began ministering to his needs.

Matius 5:9

5:9 “Blessed are the peacemakers, for they will be called the children ²  of God.

Matius 11:14

11:14 And if you are willing to accept it, he is Elijah, who is to come.

Matius 17:6

17:6 When the disciples heard this, they were overwhelmed with fear and threw themselves down with their faces to the ground. ³ 

Matius 17:16

17:16 I brought him to your disciples, but ⁴  they were not able to heal him.”

Matius 23:1

Seven Woes

23:1 Then Jesus said to the crowds and to his disciples,

Matius 23:24

23:24 Blind guides! You strain out a gnat yet swallow a camel! ⁵ 

Matius 24:19

24:19 Woe ⁶  to those who are pregnant and to those who are nursing their babies in those days!

Matius 25:7

25:7 Then all the virgins woke up and trimmed their lamps.

Matius 26:19

26:19 So ⁷  the disciples did as Jesus had instructed them, and they prepared the Passover.

Matius 26:30

26:30 After ⁸  singing a hymn, ⁹  they went out to the Mount of Olives.

Matius 27:18

27:18 (For he knew that they had handed him over because of envy.) ¹⁰ 

Matius 27:35

27:35 When ¹¹  they had crucified ¹²  him, they divided his clothes by throwing dice. ¹³ 

[4:11]  ¹ tn Grk “and behold, angels.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[5:9]  ² tn Grk “sons,” though traditionally English versions have taken this as a generic reference to both males and females, hence “children” (cf. KJV, NAB, NRSV, NLT).

[17:6]  ³ tn Grk “they fell down on their faces.” BDAG 815 s.v. πίπτω 1.b.α.ב. has “fall down, throw oneself to the ground as a sign of devotion, before high-ranking persons or divine beings.”

[17:16]  ⁴ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[23:24]  ⁵ tn Grk “Blind guides who strain out a gnat yet who swallow a camel!”

[24:19]  ⁶ tn Here δέ (de) has not been translated.

[26:19]  ⁷ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[26:30]  ⁸ tn Here καί (kai) has not been translated.

[26:30]  ⁹ sn After singing a hymn. The Hallel Psalms (Pss 113-118) were sung during the meal. Psalms 113 and 114 were sung just before the second cup and 115-118 were sung at the end of the meal, after the fourth, or hallel cup.

[27:18]  ¹⁰ sn This is a parenthetical note by the author.

[27:35]  ¹¹ tn Here δέ (de) has not been translated.

[27:35]  ¹² sn See the note on crucified in 20:19.

[27:35]  ¹³ tn Grk “by throwing the lot” (probably by using marked pebbles or broken pieces of pottery). A modern equivalent, “throwing dice,” was chosen here because of its association with gambling. According to L&N 6.219 a term for “dice” is particularly appropriate.

[27:35]  sn An allusion to Ps 22:18.