Matius 12:24
Konteks12:24 But when the Pharisees 1 heard this they said, “He does not cast out demons except by the power of Beelzebul, 2 the ruler 3 of demons!”
Matius 14:4-12
Konteks14:4 because John had repeatedly told 4 him, “It is not lawful for you to have her.” 5 14:5 Although 6 Herod 7 wanted to kill John, 8 he feared the crowd because they accepted John as a prophet. 14:6 But on Herod’s birthday, the daughter of Herodias danced before them and pleased Herod, 14:7 so much that he promised with an oath 9 to give her whatever she asked. 14:8 Instructed by her mother, she said, “Give me the head of John the Baptist here on a platter.” 14:9 Although it grieved the king, 10 because of his oath and the dinner guests he commanded it to be given. 14:10 So 11 he sent and had John beheaded in the prison. 14:11 His 12 head was brought on a platter and given to the girl, and she brought it to her mother. 14:12 Then John’s 13 disciples came and took the body and buried it and went and told Jesus.
Matius 27:1
Konteks27:1 When 14 it was early in the morning, all the chief priests and the elders of the people plotted against Jesus to execute him.
[12:24] 1 sn See the note on Pharisees in 3:7.
[12:24] 2 tn Grk “except by Beelzebul.”
[12:24] sn Beelzebul is another name for Satan. So some people recognized Jesus’ work as supernatural, but called it diabolical.
[14:4] 4 tn The imperfect tense verb is here rendered with an iterative force.
[14:4] 5 sn This marriage of Herod to his brother Philip’s wife was a violation of OT law (Lev 18:16; 20:21). In addition, both Herod Antipas and Herodias had each left marriages to enter into this union.
[14:5] 6 tn Here καί (kai) has not been translated.
[14:5] 7 tn Grk “he”; the referent (Herod) has been specified in the translation for clarity.
[14:5] 8 tn Grk “him” (also in the following phrase, Grk “accepted him”); in both cases the referent (John) has been specified in the translation for clarity.
[14:7] 9 tn The Greek text reads here ὁμολογέω (Jomologew); though normally translated “acknowledge, confess,” BDAG (708 s.v. 1) lists “assure, promise with an oath” for certain contexts such as here.
[14:9] 10 tn Grk “and being grieved, the king commanded.”
[14:9] sn Herod was technically not a king, but this reflects popular usage. See the note on tetrarch in 14:1.
[14:10] 11 tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
[14:11] 12 tn Grk “And his”; the referent (John the Baptist) has been specified in the translation for clarity.
[14:12] 13 tn Grk “his”; the referent (John) has been specified in the translation for clarity. Here καί (kai) has been translated as “Then.”