Lukas 6:22

6:22 “Blessed are you when people ¹  hate you, and when they exclude you and insult you and reject you as evil ²  on account of the Son of Man!

Lukas 8:42

8:42 because he had an only daughter, about twelve years old, and she was dying. ³ 

As Jesus was on his way, the crowds pressed ⁴  around him.

Lukas 13:17

13:17 When ⁵  he said this all his adversaries were humiliated, ⁶  but ⁷  the entire crowd was rejoicing at all the wonderful things ⁸  he was doing. ⁹ 

Lukas 13:31

Going to Jerusalem

13:31 At that time, ¹⁰  some Pharisees ¹¹  came up and said to Jesus, ¹²  “Get away from here, ¹³  because Herod ¹⁴  wants to kill you.”

Lukas 21:4

21:4 For they all offered their gifts out of their wealth. ¹⁵  But she, out of her poverty, put in everything she had to live on.” ¹⁶ 

Lukas 21:23

21:23 Woe to those who are pregnant and to those who are nursing their babies in those days! For there will be great distress ¹⁷  on the earth and wrath against this people.

Lukas 21:26

21:26 People will be fainting from fear ¹⁸  and from the expectation of what is coming on the world, for the powers of the heavens will be shaken. ¹⁹ 

[6:22]  ¹ tn This is a generic use of ἄνθρωπος (anqrwpo"), referring to both males and females.

[6:22]  ² tn Or “disdain you”; Grk “cast out your name as evil.” The word “name” is used here as a figure of speech to refer to the person as a whole.

[6:22]  sn The phrase when they exclude you and insult you and reject you as evil alludes to a person being ostracized and socially isolated because of association with the Son of Man, Jesus.

[8:42]  ³ tn This imperfect verb could be understood ingressively: “she was beginning to die” or “was approaching death.”

[8:42]  ⁴ sn Pressed is a very emphatic term – the crowds were pressing in so hard that one could hardly breathe (L&N 19.48).

[13:17]  ⁵ tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

[13:17]  ⁶ tn Or “were put to shame.”

[13:17]  ⁷ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[13:17]  ⁸ sn Concerning all the wonderful things see Luke 7:16; 19:37.

[13:17]  ⁹ tn Grk “that were being done by him.” The passive has been converted to an active construction in the translation.

[13:31]  ¹⁰ tn Grk “At that very hour.”

[13:31]  ¹¹ sn See the note on Pharisees in 5:17.

[13:31]  ¹² tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[13:31]  ¹³ tn Grk “Go away and leave from here,” which is redundant in English and has been shortened to “Get away from here.”

[13:31]  ¹⁴ sn Herod refers here to Herod Antipas. See the note on Herod Antipas in 3:1.

[21:4]  ¹⁵ tn Grk “out of what abounded to them.”

[21:4]  ¹⁶ tn Or “put in her entire livelihood.”

[21:23]  ¹⁷ sn Great distress means that this is a period of great judgment.

[21:26]  ¹⁸ tn According to L&N 23.184 this could be mainly a psychological experience rather than actual loss of consciousness. It could also refer to complete discouragement because of fear, leading people to give up hope (L&N 25.293).

[21:26]  ¹⁹ sn An allusion to Isa 34:4. The heavens were seen as the abode of heavenly forces, so their shaking indicates distress in the spiritual realm. Although some take the powers as a reference to bodies in the heavens (like stars and planets, “the heavenly bodies,” NIV) this is not as likely.