Lukas 7:33

7:33 For John the Baptist has come ¹  eating no bread and drinking no wine, ²  and you say, ‘He has a demon!’ ³ 

Lukas 24:30

24:30 When ⁴  he had taken his place at the table ⁵  with them, he took the bread, blessed and broke it, ⁶  and gave it to them.

Lukas 24:35

24:35 Then they told what had happened on the road, ⁷  and how they recognized him ⁸  when he broke the bread.

[7:33]  ¹ tn The perfect tenses in both this verse and the next do more than mere aorists would. They not only summarize, but suggest the characteristics of each ministry were still in existence at the time of speaking.

[7:33]  ² tn Grk “neither eating bread nor drinking wine,” but this is somewhat awkward in contemporary English.

[7:33]  ³ sn John the Baptist was too separatist and ascetic for some, and so he was accused of not being directed by God, but by a demon.

[24:30]  ⁴ tn Grk “And it happened that when.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated. Here καί (kai) has not been translated because of differences between Greek and English style.

[24:30]  ⁵ tn Grk “had reclined at table,” as 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away.

[24:30]  ⁶ tn The pronoun “it” is not in the Greek text here or in the following clause, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

[24:35]  ⁷ sn Now with the recounting of what had happened on the road two sets of witnesses corroborate the women’s report.

[24:35]  ⁸ tn Grk “how he was made known to them”; or “how he was recognized by them.” Here the passive construction has been converted to an active one in the translation in keeping with contemporary English style.