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Kisah Para Rasul 9:2

Konteks
9:2 and requested letters from him to the synagogues 1  in Damascus, so that if he found any who belonged to the Way, 2  either men or women, he could bring them as prisoners 3  to Jerusalem. 4 

Kisah Para Rasul 28:15

Konteks
28:15 The brothers from there, 5  when they heard about us, came as far as the Forum of Appius 6  and Three Taverns 7  to meet us. When he saw them, 8  Paul thanked God and took courage.
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[9:2]  1 sn See the note on synagogue in 6:9.

[9:2]  2 sn The expression “the way” in ancient religious literature refers at times to “the whole way of life fr. a moral and spiritual viewpoint” (BDAG 692 s.v. ὁδός 3.c), and it has been so used of Christianity and its teachings in the book of Acts (see also 19:9, 23; 22:4; 24:14, 22). It is a variation of Judaism’s idea of two ways, the true and the false, where “the Way” is the true one (1 En. 91:18; 2 En. 30:15).

[9:2]  3 tn Grk “bring them bound”; the translation “bring someone as prisoner” for δεδεμένον ἄγειν τινά (dedemenon agein tina) is given by BDAG 221 s.v. δέω 1.b.

[9:2]  4 sn From Damascus to Jerusalem was a six-day journey. Christianity had now expanded into Syria.

[9:2]  map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[28:15]  5 sn Mention of Christian brothers from there (Rome) shows that God’s message had already spread as far as Italy and the capital of the empire.

[28:15]  6 sn The Forum of Appius was a small traveler’s stop on the Appian Way about 43 mi (71 km) south of Rome (BDAG 125 s.v. ᾿Αππίου φόρον). It was described by Horace as “crammed with boatmen and stingy tavernkeepers” (Satires 1.5.3).

[28:15]  7 sn Three Taverns was a stop on the Appian Way 33 mi (55 km) south of Rome.

[28:15]  8 tn Grk “whom, when he saw [them], Paul.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) was replaced by the personal pronoun (“them”) and a new sentence begun here in the translation.



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