Kisah Para Rasul 5:28
Konteks5:28 saying, “We gave 1 you strict orders 2 not to teach in this name. 3 Look, 4 you have filled Jerusalem 5 with your teaching, and you intend to bring this man’s blood 6 on us!”
Kisah Para Rasul 9:21
Konteks9:21 All 7 who heard him were amazed and were saying, “Is this not 8 the man who in Jerusalem was ravaging 9 those who call on this name, and who had come here to bring them as prisoners 10 to the chief priests?”
[5:28] 1 tc ‡ The majority of
[5:28] 2 tn Grk “We commanded you with a commandment” (a Semitic idiom that is emphatic).
[5:28] 3 sn The name (i.e., person) of Jesus is the constant issue of debate.
[5:28] 4 tn Grk “And behold.” Because of the length of the Greek sentence and the tendency of contemporary English style to use shorter sentences, καί (kai) has not been translated here.
[5:28] 5 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[5:28] 6 sn To bring this man’s blood on us is an idiom meaning “you intend to make us guilty of this man’s death.”
[9:21] 7 tn Grk “And all.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
[9:21] 8 tn The Greek interrogative particle used in this verse (οὐχ, ouc) expects a positive reply. They all knew about Saul’s persecutions.
[9:21] 9 tn Normally, “destroying,” but compare 4 Macc 4:23; 11:4 and MM 529 s.v. πορθέω for examples from Koine papyri. See also BDAG 853 s.v. πορθέω.
[9:21] 10 tn Grk “bring them bound”; the translation “bring someone as prisoner” for δεδεμένον ἄγειν τινά (dedemenon agein tina) is given by BDAG 221 s.v. δέω 1.b.