Kisah Para Rasul 5:10

5:10 At once ¹  she collapsed at his feet and died. So when the young men came in, they found her dead, and they carried her out and buried her beside her husband.

Kisah Para Rasul 22:20

22:20 And when the blood of your witness ²  Stephen was shed, ³  I myself was standing nearby, approving, ⁴  and guarding the cloaks ⁵  of those who were killing him.’ ⁶ 

Kisah Para Rasul 22:25

22:25 When they had stretched him out for the lash, ⁷  Paul said to the centurion ⁸  standing nearby, “Is it legal for you to lash a man who is a Roman citizen ⁹  without a proper trial?” ¹⁰ 

[5:10]  ¹ tn Grk “And at once.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[22:20]  ² sn Now Paul referred to Stephen as your witness, and he himself had also become a witness. The reversal was now complete; the opponent had now become a proponent.

[22:20]  ³ sn When the blood of your witness Stephen was shed means “when your witness Stephen was murdered.”

[22:20]  ⁴ tn Grk “and approving.” This καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[22:20]  ⁵ tn Or “outer garments.”

[22:20]  sn The cloaks. The outer garment, or cloak, was taken off and laid aside to leave the arms free (in this case for throwing stones).

[22:20]  ⁶ tn Or “who were putting him to death.” For the translation of ἀναιρούντων (anairountwn) as “putting to death” see BDAG 64 s.v. ἀναιρέω 2.

[22:25]  ⁷ tn Grk “for the thongs” (of which the lash was made). Although often translated as a dative of means (“with thongs”), referring to thongs used to tie the victim to the whipping post, BDAG 474-75 s.v. ἱμάς states that it “is better taken as a dat. of purpose for the thongs, in which case οἱ ἱμάντες = whips (Posidonius: 87 fgm. 5 Jac.; POxy. 1186, 2 τὴν διὰ τῶν ἱμάντων αἰκείαν. – Antiphanes 74, 8, Demosth. 19, 197 and Artem. 1, 70 use the sing. in this way).”

[22:25]  ⁸ sn See the note on the word centurion in 10:1.

[22:25]  ⁹ tn The word “citizen” is supplied here for emphasis and clarity.

[22:25]  ¹⁰ tn Or “a Roman citizen and uncondemned.” BDAG 35 s.v. ἀκατάκριτος has “uncondemned, without due process” for this usage.

[22:25]  sn The fact that Paul was a Roman citizen protected him from being tortured to extract information; such protections were guaranteed by the Porcian and Julian law codes. In addition, the fact Paul had not been tried exempted him from punishment.