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Kisah Para Rasul 4:18

Konteks
4:18 And they called them in and ordered 1  them not to speak or teach at all in the name 2  of Jesus.

Kisah Para Rasul 22:2

Konteks
22:2 (When they heard 3  that he was addressing 4  them in Aramaic, 5  they became even 6  quieter.) 7  Then 8  Paul said,

Kisah Para Rasul 28:9

Konteks
28:9 After this had happened, many of the people on the island who were sick 9  also came and were healed. 10 
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[4:18]  1 tn Or “commanded.”

[4:18]  2 sn In the name of Jesus. Once again, the “name” reflects the person. The person of Jesus and his authority is the “troubling” topic that, as far as the Jewish leadership is concerned, needs controlling.

[22:2]  3 tn ἀκούσαντες (akousante") has been taken temporally.

[22:2]  4 tn Or “spoke out to.” L&N 33.27 has “to address an audience, with possible emphasis upon loudness – ‘to address, to speak out to.’ πολλῆς δέ σιγῆς γενομένης προσεφώνησεν τῇ ᾿Εβραίδι διαλέκτῳ ‘when they were quiet, he addressed them in Hebrew’ Ac 21:40.”

[22:2]  5 tn Grk “in the Hebrew language.” See the note on “Aramaic” in 21:40.

[22:2]  6 tn BDAG 613-14 s.v. μᾶλλον 1 “Abs. μ. can mean to a greater degree (than before), even more, now more than ever Lk 5:15; Jn 5:18; 19:8; Ac 5:14; 22:2; 2 Cor 7:7.”

[22:2]  7 tn BDAG 440 s.v. ἡσυχία 2 has “παρέχειν ἡσυχίαν quiet down, give a hearingAc 22:2.”

[22:2]  sn This is best taken as a parenthetical note by the author.

[22:2]  8 tn Grk “and.” Since this represents a continuation of the speech begun in v. 1, καί (kai) has been translated as “then” to indicate the logical sequence.

[28:9]  9 tn BDAG 142 s.v. ἀσθένεια 1 states, “ἔχειν ἀ. be ill Ac 28:9.”

[28:9]  10 sn Many…also came and were healed. Again, here is irony. Paul, though imprisoned, “frees” others of their diseases.



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