Keluaran 1:16

1:16 ¹  “When you assist ²  the Hebrew women in childbirth, observe at the delivery: ³  If it is a son, kill him, ⁴  but if it is a daughter, she may live.” ⁵ 

Keluaran 21:3

21:3 If he came ⁶  in by himself ⁷  he will go out by himself; if he had ⁸  a wife when he came in, then his wife will go out with him.

Keluaran 21:14

21:14 But if a man willfully attacks his neighbor to kill him cunningly, ⁹  you will take him even from my altar that he may die.

Keluaran 22:3

22:3 If the sun has risen on him, then there is blood guilt for him. A thief ¹⁰  must surely make full restitution; if he has nothing, then he will be sold for his theft.

Keluaran 22:7

22:7 “If a man gives his neighbor money or articles ¹¹  for safekeeping, ¹²  and it is stolen from the man’s house, if the thief is caught, ¹³  he must repay double.

Keluaran 22:15

22:15 If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it. ¹⁴ 

[1:16]  ¹ tn The verse starts with the verb that began the last verse; to read it again seems redundant. Some versions render it “spoke” in v. 15 and “said” in v. 16. In effect, Pharaoh has been delayed from speaking while the midwives are named.

[1:16]  ² tn The form is the Piel infinitive construct serving in an adverbial clause of time. This clause lays the foundation for the next verb, the Qal perfect with a vav consecutive: “when you assist…then you will observe.” The latter carries an instructional nuance (= the imperfect of instruction), “you are to observe.”

[1:16]  ³ tn Heb “at the birthstool” (cf. ASV, NASB, NRSV), but since this particular item is not especially well known today, the present translation simply states “at the delivery.” Cf. NIV “delivery stool.”

[1:16]  ⁴ sn The instructions must have been temporary or selective, otherwise the decree from the king would have ended the slave population of Hebrews. It is also possible that the king did not think through this, but simply took steps to limit the population growth. The narrative is not interested in supplying details, only in portraying the king as a wicked fool bent on destroying Israel.

[1:16]  ⁵ tn The last form וָחָיָה (vakhaya) in the verse is unusual; rather than behaving as a III-Hey form, it is written as a geminate but without the daghesh forte in pause (GKC 218 §76.i). In the conditional clause, following the parallel instruction (“kill him”), this form should be rendered “she may live” or “let her live.”

[21:3]  ⁶ tn The tense is imperfect, but in the conditional clause it clearly refers to action that is anterior to the action in the next clause. Heb “if he comes in single, he goes out single,” that is, “if he came in single, he will go out single.”

[21:3]  ⁷ tn Heb “with his back” meaning “alone.”

[21:3]  ⁸ tn The phrase says, “if he was the possessor of a wife”; the noun בַּעַל (ba’al) can mean “possessor” or “husband.” If there was a wife, she shared his fortunes or his servitude; if he entered with her, she would accompany him when he left.

[21:14]  ⁹ tn The word עָרְמָה (’ormah) is problematic. It could mean with prior intent, which would be connected with the word in Prov 8:5, 12 which means “understanding” (or “prudence” – fully aware of the way things are). It could be connected also to an Arabic word for “enemy” which would indicate this was done with malice or evil intentions (U. Cassuto, Exodus, 270). The use here seems parallel to the one in Josh 9:4, an instance involving intentionality and clever deception.

[22:3]  ¹⁰ tn The words “a thief” have been added for clarification. S. R. Driver (Exodus, 224) thinks that these lines are out of order, since some of them deal with killing the thief and then others with the thief making restitution, but rearranging the clauses is not a necessary way to bring clarity to the paragraph. The idea here would be that any thief caught alive would pay restitution.

[22:7]  ¹¹ tn The word usually means “vessels” but can have the sense of household goods and articles. It could be anything from jewels and ornaments to weapons or pottery.

[22:7]  ¹² tn Heb “to keep.” Here “safekeeping,” that is, to keep something secure on behalf of a third party, is intended.

[22:7]  ¹³ tn Heb “found.”

[22:15]  ¹⁴ tn Literally “it came with/for its hire,” this expression implies that the owner who hired it out and was present was prepared to take the risk, so there would be no compensation.