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Kejadian 11:2

Konteks
11:2 When the people 1  moved eastward, 2  they found a plain in Shinar 3  and settled there.

Kejadian 11:4

Konteks
11:4 Then they said, “Come, let’s build ourselves a city and a tower with its top in the heavens 4  so that 5  we may make a name for ourselves. Otherwise 6  we will be scattered 7  across the face of the entire earth.”

Kejadian 13:12

Konteks
13:12 Abram settled in the land of Canaan, but Lot settled among the cities of the Jordan plain 8  and pitched his tents next to Sodom.
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[11:2]  1 tn Heb “they”; the referent (the people) has been specified in the translation for clarity.

[11:2]  2 tn Or perhaps “from the east” (NRSV) or “in the east.”

[11:2]  3 tn Heb “in the land of Shinar.”

[11:2]  sn Shinar is the region of Babylonia.

[11:4]  4 tn A translation of “heavens” for שָׁמַיִם (shamayim) fits this context because the Babylonian ziggurats had temples at the top, suggesting they reached to the heavens, the dwelling place of the gods.

[11:4]  5 tn The form וְנַעֲשֶׂה (vÿnaaseh, from the verb עשׂה, “do, make”) could be either the imperfect or the cohortative with a vav (ו) conjunction (“and let us make…”). Coming after the previous cohortative, this form expresses purpose.

[11:4]  6 tn The Hebrew particle פֶּן (pen) expresses a negative purpose; it means “that we be not scattered.”

[11:4]  7 sn The Hebrew verb פָּוָץ (pavats, translated “scatter”) is a key term in this passage. The focal point of the account is the dispersion (“scattering”) of the nations rather than the Tower of Babel. But the passage also forms a polemic against Babylon, the pride of the east and a cosmopolitan center with a huge ziggurat. To the Hebrews it was a monument to the judgment of God on pride.

[13:12]  8 tn Or “the cities of the plain”; Heb “[the cities of] the circle,” referring to the “circle” or oval area of the Jordan Valley.



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