Imamat 6:10

6:10 Then the priest must put on his linen robe and must put linen leggings ¹  over his bare flesh, and he must take up the fatty ashes of the burnt offering that the fire consumed on the altar, ²  and he must place them ³  beside the altar.

Imamat 26:34

26:34 “‘Then the land will make up for ⁴  its Sabbaths all the days it lies desolate while you are in the land of your enemies; then the land will rest and make up its Sabbaths.

Imamat 26:36

26:36 “‘As for ⁵  the ones who remain among you, I will bring despair into their hearts in the lands of their enemies. The sound of a blowing leaf will pursue them, and they will flee as one who flees the sword and fall down even though there is no pursuer.

Imamat 26:43-44

26:43 The land will be abandoned by them ⁶  in order that it may make up for ⁷  its Sabbaths while it is made desolate ⁸  without them, ⁹  and they will make up for their iniquity because ¹⁰  they have rejected my regulations and have abhorred ¹¹  my statutes. 26:44 In spite of this, however, when they are in the land of their enemies I will not reject them and abhor them to make a complete end of them, to break my covenant with them, for I am the Lord their God.

[6:10]  ¹ tn The exact nature of this article of the priest’s clothing is difficult to determine. Cf. KJV, ASV “breeches”; NAB “drawers”; NASB, NIV, NRSV, NLT “undergarments”; NCV “underclothes”; CEV “underwear”; TEV “shorts.”

[6:10]  ² tn Heb “he shall lift up the fatty ashes which the fire shall consume the burnt offering on the altar.”

[6:10]  ³ tn Heb “it,” referring the “fatty ashes” as a single unit.

[26:34]  ⁴ tn There are two Hebrew roots רָצָה (ratsah), one meaning “to be pleased with; to take pleasure” (HALOT 1280-81 s.v. רצה; cf. “enjoy” in NASB, NIV, NRSV, and J. E. Hartley, Leviticus [WBC], 452), and the other meaning “to restore” (HALOT 1281-82 s.v. II רצה; cf. NAB “retrieve” and B. A. Levine, Leviticus [JPSTC], 189).

[26:36]  ⁵ tn Heb “And.”

[26:43]  ⁶ tn Heb “from them.” The preposition “from” refers here to the agent of the action (J. E. Hartley, Leviticus [WBC], 455).

[26:43]  ⁷ tn The jussive form of the verb with the simple vav (ו) here calls for a translation that expresses purpose.

[26:43]  ⁸ tn The verb is the Hophal infinitive construct with the third feminine singular suffix (GKC 182 §67.y; cf. v. 34).

[26:43]  ⁹ tn Heb “from them.”

[26:43]  ¹⁰ tn Heb “because and in because,” a double expression, which is used only here and in Ezek 13:10 (without the vav) for emphasis (GKC 492 §158.b).

[26:43]  ¹¹ tn Heb “and their soul has abhorred.”