Imamat 4:22

For the Leader

4:22 “‘Whenever ¹  a leader, by straying unintentionally, ²  sins and violates one of the commandments of the Lord his God which must not be violated, ³  and he pleads guilty,

Imamat 4:27

For the Common Person

4:27 “‘If an ordinary individual ⁴  sins by straying unintentionally ⁵  when he violates one of the Lord’s commandments which must not be violated, ⁶  and he pleads guilty

Imamat 5:3

5:3 or when he touches human uncleanness with regard to anything by which he can become unclean, ⁷  even if he did not realize it, but he himself has later come to know it and is guilty;

Imamat 5:17

Unknown trespass

5:17 “If a person sins and violates any of the Lord’s commandments which must not be violated ⁸  (although he did not know it at the time, ⁹  but later realizes he is guilty), then he will bear his punishment for iniquity ¹⁰ 

[4:22]  ¹ tn This section begins with the relative pronoun אֲשֶׁר (’asher) which usually means “who” or “which,” but here means “whenever.”

[4:22]  ² tn See the Lev 4:2 note on “straying.”

[4:22]  ³ tn Heb “and does one from all the commandments of the Lord his God which must not be done”; cf. NRSV “ought not to be done”; NIV “does what is forbidden in any of the commands.”

[4:27]  ⁴ tn Heb “an individual from the people of the land”; cf. NASB “anyone of the common people” (KJV, ASV both similar); NAB “a private person.”

[4:27]  ⁵ tn Heb “If one person sins by straying, from the people of the land.” See Lev 4:2 for a note on “straying.”

[4:27]  ⁶ tn Heb “by doing it, one from the commandments of the Lord which must not be done.”

[5:3]  ⁷ tn Heb “or if he touches uncleanness of mankind to any of his uncleanness which he becomes unclean in it.”

[5:17]  ⁸ tn Heb “and does one from all of the commandments of the Lord which must not be done.”

[5:17]  ⁹ tn The words “at the time” are not in the Hebrew text, but are implied.

[5:17]  ¹⁰ tn Heb “and he did not know, and he shall be guilty and he shall bear his iniquity” (for the rendering “bear his punishment [for iniquity]”) see the note on Lev 5:1.) This portion of v. 17 is especially difficult. The translation offered here suggests (as in many other English versions) that the offender did not originally know that he had violated the Lord’s commandments, but then came to know it and dealt with it accordingly (cf. the corresponding sin offering section in Lev 5:1-4). Another possibility is that it refers to a situation where a person suspects that he violated something although he does not recollect it. Thus, he brings a guilt offering for his suspected violation (J. Milgrom, Leviticus [AB], 1:331-34, 361-63). See also R. E. Averbeck, NIDOTTE 1:561-62.