Imamat 26:41

26:41 (and I myself will walk in hostility against them and bring them into the land of their enemies), and ¹  then their uncircumcised hearts become humbled and they make up for ²  their iniquity,

Roma 2:25

2:25 For circumcision ³  has its value if you practice the law, but ⁴  if you break the law, ⁵  your circumcision has become uncircumcision.

[26:41]  ¹ tn Heb “or then,” although the LXX has “then” and the Syriac “and then.”

[26:41]  ² tn Heb “and then they make up for.” On the verb “make up for” see the note on v. 34 above.

[2:25]  ³ sn Circumcision refers to male circumcision as prescribed in the OT, which was given as a covenant to Abraham in Gen 17:10-14. Its importance for Judaism can hardly be overstated: According to J. D. G. Dunn (Romans [WBC], 1:120) it was the “single clearest distinguishing feature of the covenant people.” J. Marcus has suggested that the terms used for circumcision (περιτομή, peritomh) and uncircumcision (ἀκροβυστία, akrobustia) were probably derogatory slogans used by Jews and Gentiles to describe their opponents (“The Circumcision and the Uncircumcision in Rome,” NTS 35 [1989]: 77-80).

[2:25]  ⁴ tn This contrast is clearer and stronger in Greek than can be easily expressed in English.

[2:25]  ⁵ tn Grk “if you should be a transgressor of the law.”