Imamat 26:19

26:19 I will break your strong pride and make your sky like iron and your land like bronze.

Ulangan 11:17

11:17 Then the anger of the Lord will erupt ¹  against you and he will close up the sky ²  so that it does not rain. The land will not yield its produce, and you will soon be removed ³  from the good land that the Lord ⁴  is about to give you.

Ulangan 11:1

Reiteration of the Call to Obedience

11:1 You must love the Lord your God and do what he requires; keep his statutes, ordinances, and commandments ⁵  at all times.

1 Raja-raja 8:35

8:35 “The time will come when ⁶  the skies are shut up tightly and no rain falls because your people ⁷  sinned against you. When they direct their prayers toward this place, renew their allegiance to you, ⁸  and turn away from their sin because you punish ⁹  them,

[11:17]  ¹ tn Heb “will become hot”; KJV, NASB, NRSV “will be kindled”; NAB “will flare up”; NIV, NLT “will burn.”

[11:17]  ² tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[11:17]  ³ tn Or “be destroyed”; NAB, NIV “will soon perish.”

[11:17]  ⁴ tn Heb “the Lord.” See note on “he” in 11:4.

[11:1]  ⁵ tn This collocation of technical terms for elements of the covenant text lends support to its importance and also signals a new section of paraenesis in which Moses will exhort Israel to covenant obedience. The Hebrew term מִשְׁמָרוֹת (mishmarot, “obligations”) sums up the three terms that follow – חֻקֹּת (khuqot), מִשְׁפָּטִים (mishppatim), and מִצְוֹת (mitsot).

[8:35]  ⁶ tn Heb “when.” In the Hebrew text vv. 35-36a actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.

[8:35]  ⁷ tn Heb “they”; the referent (your people) has been specified in the translation for clarity.

[8:35]  ⁸ tn Heb “confess [or perhaps, “praise”] your name.”

[8:35]  ⁹ tn The Hebrew text has “because you answer them,” as if the verb is from עָנָה (’anah, “to answer”). However, this reference to a divine answer is premature, since the next verse asks for God to intervene in mercy. It is better to revocalize the consonantal text as תְעַנֵּם (tÿ’annem, “you afflict them”), a Piel verb form from the homonym עָנָה (“to afflict”).