Kejadian 16:14

16:14 That is why the well was called ¹  Beer Lahai Roi. ²  (It is located ³  between Kadesh and Bered.)

Kejadian 20:1

Abraham and Abimelech

20:1 Abraham journeyed from there to the Negev ⁴  region and settled between Kadesh and Shur. While he lived as a temporary resident ⁵  in Gerar,

Bilangan 20:1

The Israelites Complain Again

20:1 ⁶ Then the entire community of Israel ⁷  entered the wilderness of Zin in the first month, ⁸  and the people stayed in Kadesh. ⁹  Miriam died and was buried there. ¹⁰ 

Ulangan 1:19

1:19 Then we left Horeb and passed through all that immense, forbidding wilderness that you saw on the way to the Amorite hill country as the Lord our God had commanded us to do, finally arriving at Kadesh Barnea.

Ulangan 1:46

1:46 Therefore, you remained at Kadesh for a long time – indeed, for the full time. ¹¹ 

[16:14]  ¹ tn The verb does not have an expressed subject and so is rendered as passive in the translation.

[16:14]  ² sn The Hebrew name Beer Lahai Roi (בְּאֵר לַחַי רֹאִי, bÿ’er lakhay ro’i) means “The well of the Living One who sees me.” The text suggests that God takes up the cause of those who are oppressed.

[16:14]  ³ tn Heb “look.” The words “it is located” are supplied in the translation for stylistic reasons.

[20:1]  ⁴ tn Or “the South [country]”; Heb “the land of the Negev.”

[20:1]  sn Negev is the name for the southern desert region in the land of Canaan.

[20:1]  ⁵ tn Heb “and he sojourned.”

[20:1]  ⁶ sn This chapter is the account of how Moses struck the rock in disobedience to the Lord, and thereby was prohibited from entering the land. For additional literature on this part, see E. Arden, “How Moses Failed God,” JBL 76 (1957): 50-52; J. Gray, “The Desert Sojourn of the Hebrews and the Sinai Horeb Tradition,” VT 4 (1954): 148-54; T. W. Mann, “Theological Reflections on the Denial of Moses,” JBL 98 (1979): 481-94; and J. R. Porter, “The Role of Kadesh-Barnea in the Narrative of the Exodus,” JTS 44 (1943): 130-43.

[20:1]  ⁷ tn The Hebrew text stresses this idea by use of apposition: “the Israelites entered, the entire community, the wilderness.”

[20:1]  ⁸ sn The text does not indicate here what year this was, but from comparing the other passages about the itinerary, this is probably the end of the wanderings, the fortieth year, for Aaron died some forty years after the exodus. So in that year the people come through the wilderness of Zin and prepare for a journey through the Moabite plains.

[20:1]  ⁹ sn The Israelites stayed in Kadesh for some time during the wandering; here the stop at Kadesh Barnea may have lasted several months. See the commentaries for the general itinerary.

[20:1]  ¹⁰ sn The death of Miriam is recorded without any qualifications or epitaph. In her older age she had been self-willed and rebellious, and so no doubt humbled by the vivid rebuke from God. But she had made her contribution from the beginning.

[1:46]  ¹¹ tn Heb “like the days which you lived.” This refers to the rest of the forty-year period in the desert before Israel arrived in Moab.