Kejadian 15:2

15:2 But Abram said, “O sovereign Lord, ¹  what will you give me since ²  I continue to be ³  childless, and my heir ⁴  is ⁵  Eliezer of Damascus?” ⁶ 

Kejadian 24:2

24:2 Abraham said to his servant, the senior one ⁷  in his household who was in charge of everything he had, “Put your hand under my thigh ⁸ 

Kejadian 39:4

39:4 So Joseph found favor in his sight and became his personal attendant. ⁹  Potiphar appointed Joseph ¹⁰  overseer of his household and put him in charge ¹¹  of everything he owned.

Matius 20:8

20:8 When ¹²  it was evening ¹³  the owner of the vineyard said to his manager, ‘Call the workers and give the pay ¹⁴  starting with the last hired until the first.’

Matius 24:45

The Faithful and Wise Slave

24:45 “Who then is the faithful and wise slave, ¹⁵  whom the master has put in charge of his household, to give the other slaves ¹⁶  their food at the proper time?

[15:2]  ¹ tn The Hebrew text has אֲדֹנָי יֱהוִה (’adonay yehvih, “Master, Lord”). Since the tetragrammaton (YHWH) usually is pointed with the vowels for the Hebrew word אֲדֹנָי (’adonay, “master”) to avoid pronouncing the divine name, that would lead in this place to a repetition of אֲדֹנָי. So the tetragrammaton is here pointed with the vowels for the word אֱלֹהִים (’elohim, “God”) instead. That would produce the reading of the Hebrew as “Master, God” in the Jewish textual tradition. But the presence of “Master” before the holy name is rather compelling evidence that the original would have been “Master, Lord,” which is rendered here “sovereign Lord.”

[15:2]  ² tn The vav (ו) disjunctive at the beginning of the clause is circumstantial, expressing the cause or reason.

[15:2]  ³ tn Heb “I am going.”

[15:2]  ⁴ tn Heb “the son of the acquisition of my house.”

[15:2]  sn For the custom of designating a member of the household as heir, see C. H. Gordon, “Biblical Customs and the Nuzu Tablets,” Biblical Archaeologist Reader, 2:21-33.

[15:2]  ⁵ tn The pronoun is anaphoric here, equivalent to the verb “to be” (R. J. Williams, Hebrew Syntax, 23, §115).

[15:2]  ⁶ sn The sentence in the Hebrew text employs a very effective wordplay on the name Damascus: “The son of the acquisition (בֶּן־מֶשֶׁק, ben-mesheq) of my house is Eliezer of Damascus (דַּמֶּשֶׁק, dammesheq).” The words are not the same; they have different sibilants. But the sound play gives the impression that “in the nomen is the omen.” Eliezer the Damascene will be Abram’s heir if Abram dies childless because “Damascus” seems to mean that. See M. F. Unger, “Some Comments on the Text of Genesis 15:2-3,” JBL 72 (1953): 49-50; H. L. Ginsberg, “Abram’s ‘Damascene’ Steward,” BASOR 200 (1970): 31-32.

[24:2]  ⁷ tn The Hebrew term זָקֵן (zaqen) may refer to the servant who is oldest in age or senior in authority (or both).

[24:2]  ⁸ sn Put your hand under my thigh. The taking of this oath had to do with the sanctity of the family and the continuation of the family line. See D. R. Freedman, “Put Your Hand Under My Thigh – the Patriarchal Oath,” BAR 2 (1976): 2-4, 42.

[39:4]  ⁹ sn The Hebrew verb translated became his personal attendant refers to higher domestic service, usually along the lines of a personal attendant. Here Joseph is made the household steward, a position well-attested in Egyptian literature.

[39:4]  ¹⁰ tn Heb “him”; the referent (Joseph) has been specified in the translation for clarity.

[39:4]  ¹¹ tn Heb “put into his hand.”

[20:8]  ¹² tn Here δέ (de) has not been translated.

[20:8]  ¹³ sn That is, six o’clock in the evening, the hour to pay day laborers. See Lev 19:13b.

[20:8]  ¹⁴ tc ‡ Most witnesses (including B D W Θ Ë^1,13 33^vid Ï latt sy) have αὐτοῖς (autois, “to them”) after ἀπόδος (apodos, “give the pay”), but this seems to be a motivated reading, clarifying the indirect object. The omission is supported by א C L Z 085 Or. Nevertheless, NA²⁷ includes the pronoun on the basis of the greater external attestation.

[24:45]  ¹⁵ tn See the note on the word “slave” in 8:9.

[24:45]  ¹⁶ tn Grk “give them.”