TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Keluaran 28:33-35

Konteks
28:33 You are to make pomegranates 1  of blue, purple, and scarlet all around its hem 2  and bells of gold between them all around. 28:34 The pattern is to be 3  a gold bell and a pomegranate, a gold bell and a pomegranate, all around the hem of the robe. 28:35 The robe 4  is to be on Aaron as he ministers, 5  and his sound will be heard 6  when he enters the Holy Place before the Lord and when he leaves, so that he does not die.

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[28:33]  1 sn This must mean round balls of yarn that looked like pomegranates. The fruit was very common in the land, but there is no indication of the reason for its choice here. Pomegranates are found in decorative schemes in Ugarit, probably as signs of fertility. It may be that here they represent the blessing of God on Israel in the land. The bells that are between them possibly have the intent of drawing God’s attention as the priest moves and the bells jingle (anthropomorphic, to be sure), or that the people would know that the priest was still alive and moving inside. Some have suggested that the pomegranate may have recalled the forbidden fruit eaten in the garden (the gems already have referred to the garden), the reason for the priest entering for atonement, and the bells would divert the eye (of God) to remind him of the need. This is possible but far from supportable, since nothing is said of the reason, nor is the fruit in the garden identified.

[28:33]  2 tn The text repeats the idea: “you will make for its hem…all around its hem.”

[28:34]  3 tn The words “the pattern is to be” are not in the Hebrew text, but are supplied in the translation for clarity and for stylistic reasons.

[28:35]  4 tn Heb “it”; the referent (the robe) has been specified in the translation for clarity.

[28:35]  5 tn The form is a Piel infinitive construct with the lamed (ל) preposition: “to minister” or “to serve.” It may be taken epexegetically here, “while serving,” although S. R. Driver takes it as a purpose, “in order that he may minister” (Exodus, 308). The point then would be that he dare not enter into the Holy Place without wearing it.

[28:35]  6 sn God would hear the bells and be reminded that this priest was in his presence representing the nation and that the priest had followed the rules of the sanctuary by wearing the appropriate robes with their attachments.



TIP #19: Centang "Pencarian Tepat" pada Pencarian Universal untuk pencarian teks alkitab tanpa keluarga katanya. [SEMUA]
dibuat dalam 0.03 detik
dipersembahkan oleh YLSA