Daniel 2:30

2:30 As for me, this mystery was revealed to me not because I possess more wisdom ¹  than any other living person, but so that the king may understand ²  the interpretation and comprehend the thoughts of your mind. ³ 

Daniel 7:4

7:4 “The first one was like a lion with eagles’ wings. As I watched, its wings were pulled off and it was lifted up from the ground. It was made to stand on two feet like a human being, and a human mind ⁴  was given to it. ⁵ 

Daniel 11:7

11:7 “There will arise in his ⁶  place one from her family line ⁷  who will come against their army and will enter the stronghold of the king of the north and will move against them successfully. ⁸ 

[2:30]  ¹ tn Aram “not for any wisdom which is in me more than [in] any living man.”

[2:30]  ² tn Aram “they might cause the king to know.” The impersonal plural is used here to refer to the role of God’s spirit in revealing the dream and its interpretation to the king. As J. A. Montgomery says, “it appropriately here veils the mysterious agency” (Daniel [ICC], 164-65).

[2:30]  ³ tn Aram “heart.”

[7:4]  ⁴ tn Aram “heart of a man.”

[7:4]  ⁵ sn The identity of the first animal, derived from v. 17 and the parallels in chap. 2, is Babylon. The reference to the plucking of its wings is probably a reference to the time of Nebuchadnezzar’s insanity (cf. chap. 4). The latter part of v. 4 then describes the restoration of Nebuchadnezzar. The other animals have traditionally been understood to represent respectively Media-Persia, Greece, and Rome, although most of modern scholarship identifies them as Media, Persia, and Greece. For a biblical parallel to the mention of lion, bear, and leopard together, see Hos 13:7-8.

[11:7]  ⁶ sn The reference is to the king of Egypt.

[11:7]  ⁷ tn Heb “the stock of her roots.”

[11:7]  sn The reference to one from her family line is probably to Berenice’s brother, Ptolemy III Euergetes (ca. 246-221 B.C.).

[11:7]  ⁸ tn Heb “will deal with them and prevail.”