Bilangan 6:17

6:17 Then he must offer the ram as a peace offering ¹  to the Lord, with the basket of bread made without yeast; the priest must also offer his grain offering and his drink offering.

Bilangan 19:17

19:17 “‘For a ceremonially unclean person you must take ²  some of the ashes of the heifer ³  burnt for purification from sin and pour ⁴  fresh running ⁵  water over them in a vessel.

Bilangan 28:15

28:15 And one male goat ⁶  must be offered to the Lord as a purification offering, in addition to the continual burnt offering and its drink offering.

Bilangan 28:31

28:31 You are to offer them with their drink offerings in addition to the continual burnt offering and its grain offering – they must be unblemished.

Bilangan 29:11

29:11 along with one male goat for a purification offering, in addition to the purification offering for atonement and the continual burnt offering with its grain offering and their drink offerings.

Bilangan 29:16

29:16 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:18-19

29:18 and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number as prescribed, 29:19 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and their drink offerings.

Bilangan 29:21-22

29:21 and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number as prescribed, 29:22 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:24-25

29:24 and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number as prescribed, 29:25 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:27-28

29:27 and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number as prescribed, 29:28 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:30-31

29:30 and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number as prescribed, 29:31 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:33-34

29:33 and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number as prescribed, 29:34 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:37-39

29:37 and with their grain offering and their drink offerings for the bull, for the ram, and for the lambs, according to their number as prescribed, 29:38 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

29:39 “‘These things you must present to the Lord at your appointed times, in addition to your vows and your freewill offerings, as your burnt offerings, your grain offerings, your drink offerings, and your peace offerings.’”

[6:17]  ¹ tn The “peace offering” is usually written as “a sacrifice of peace” (זֶבַח שְׁלָמִים, zevakh shÿlamim). The word “sacrifice” is related to the word “to slaughter,” and so indicates that this is a bloody offering in celebration of peace with God.

[19:17]  ² tn The verb is the perfect tense, third masculine plural, with a vav (ו) consecutive. The verb may be worded as a passive, “ashes must be taken,” but that may be too awkward for this sentence. It may be best to render it with a generic “you” to fit the instruction of the text.

[19:17]  ³ tn The word “heifer” is not in the Hebrew text, but it is implied.

[19:17]  ⁴ tn Here too the verb is the perfect tense with vav (ו) consecutive; rather than make this passive, it is here left as a direct instruction to follow the preceding one. For the use of the verb נָתַן (natan) in the sense of “pour,” see S. C. Reif, “A Note on a Neglected Connotation of ntn,” VT 20 (1970): 114-16.

[19:17]  ⁵ tn The expression is literally “living water.” Living water is the fresh, flowing spring water that is clear, life-giving, and not the collected pools of stagnant or dirty water.

[28:15]  ⁶ tn Heb “one kid of the goats.”