Bilangan 4:37

4:37 These were those numbered from the families of the Kohathites, everyone who served in the tent of meeting, whom Moses and Aaron numbered according to the word of the Lord by the authority of Moses.

Bilangan 4:41

4:41 These were those numbered from the families of the Gershonites, everyone who served in the tent of meeting, whom Moses and Aaron numbered according to the word of the Lord.

Bilangan 6:6

6:6 “‘All the days that he separates himself to the Lord he must not contact ¹  a dead body. ² 

Bilangan 7:5

7:5 “Receive these gifts ³  from them, that they may be ⁴  used in doing the work ⁵  of the tent of meeting; and you must give them to the Levites, to every man ⁶  as his service requires.” ⁷ 

Bilangan 7:23

7:23 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five male lambs in their first year. This was the offering of Nethanel son of Zuar.

Bilangan 7:29

7:29 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five male lambs in their first year. This was the offering of Eliab son of Helon.

Bilangan 7:35

7:35 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Elizur son of Shedeur.

Bilangan 7:41

7:41 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Sheloumiel son of Zurishaddai.

Bilangan 7:47

7:47 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Eliasaph son of Deuel.

Bilangan 7:53

7:53 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Elishama son of Ammihud.

Bilangan 7:59

7:59 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Gamaliel son of Pedahzur.

Bilangan 7:65

7:65 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Abidan son of Gideoni.

Bilangan 7:71

7:71 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Ahiezer son of Amishaddai.

Bilangan 7:77

7:77 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Pagiel son of Ocran.

Bilangan 7:83

7:83 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Ahira son of Enan.

Bilangan 18:4

18:4 They must join ⁸  with you, and they will be responsible for the care of the tent of meeting, for all the service of the tent, but no unauthorized person ⁹  may approach you.

Bilangan 20:18

20:18 But Edom said to him, “You will not pass through me, ¹⁰  or I will come out against ¹¹  you with the sword.”

Bilangan 28:6

28:6 It is a continual burnt offering that was instituted on Mount Sinai as a pleasing aroma, an offering made by fire to the Lord.

Bilangan 32:3

32:3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, ¹²  Nebo, and Beon, ¹³ 

[6:6]  ¹ tn The Hebrew verb is simply “enter, go,” no doubt with the sense of go near.

[6:6]  ² tn The Hebrew has נֶפֶשׁ מֵת (nefesh met), literally a “dead person.” But since the word נֶפֶשׁ can also be used for animals, the restriction would be for any kind of corpse. Death was very much a part of the fallen world, and so for one so committed to the Lord, avoiding all such contamination would be a witness to the greatest separation, even in a family.

[7:5]  ³ tn The object is not in the Hebrew text, but has been supplied.

[7:5]  ⁴ tn The verb is the perfect tense with vav (ו) consecutive; following the imperative, this could be given an independent volitive translation (“they shall be”), but more fittingly a subordinated translation expressing the purpose of receiving the gifts.

[7:5]  ⁵ tn The sentence uses the infinitive construct expressing purpose, followed by its cognate accusative: “[that they may be] for doing the work of” (literally, “serving the service of”).

[7:5]  ⁶ tn The noun אִישׁ (’ish) is in apposition to the word “Levites,” and is to be taken in a distributive sense: “to the Levites, [to each] man according to his service.”

[7:5]  ⁷ tn The expression כְּפִי (kÿfi) is “according to the mouth of.” Here, it would say “according to the mouth of his service,” which would mean “what his service calls for.”

[18:4]  ⁸ tn Now the sentence uses the Niphal perfect with a vav (ו) consecutive from the same root לָוָה (lavah).

[18:4]  ⁹ tn The word is “stranger, alien,” but it can also mean Israelites here.

[20:18]  ¹⁰ tn The imperfect tense here has the nuance of prohibition.

[20:18]  ¹¹ tn Heb “to meet.”

[32:3]  ¹² tc Smr and the LXX have Sibmah. Cf. v. 38.

[32:3]  ¹³ tn Cf. Baal-meon in v. 38.