Bilangan 4:32

4:32 and the posts of the surrounding courtyard with their sockets, tent pegs, and ropes, along with all their furnishings and everything for their service. You are to assign by names the items that each man is responsible to carry. ¹ 

Bilangan 8:16

8:16 For they are entirely given ²  to me from among the Israelites. I have taken them for myself instead of ³  all who open the womb, the firstborn sons of all the Israelites.

Bilangan 9:10

9:10 “Tell the Israelites, ‘If any ⁴  of you or of your posterity become ceremonially defiled by touching a dead body, or are on a journey far away, then he may ⁵  observe the Passover to the Lord.

Bilangan 18:8

The Portion of the Priests

18:8 The Lord spoke to Aaron, “See, I have given you the responsibility for my raised offerings; I have given all the holy things of the Israelites to you as your priestly portion ⁶  and to your sons as a perpetual ordinance.

Bilangan 19:19

19:19 And the clean person must sprinkle the unclean on the third day and on the seventh day; and on the seventh day he must purify him, ⁷  and then he must wash his clothes, and bathe in water, and he will be clean in the evening.

Bilangan 21:34

21:34 And the Lord said to Moses, “Do not fear him, for I have delivered him and all his people and his land into your hand. You will do to him what you did to King Sihon of the Amorites, who lived in Heshbon.

Bilangan 31:50

31:50 So we have brought as an offering for the Lord what each man found: gold ornaments, armlets, bracelets, signet rings, earrings, and necklaces, to make atonement for ourselves ⁸  before the Lord.” ⁹ 

Bilangan 32:19

32:19 For we will not accept any inheritance on the other side of the Jordan River ¹⁰  and beyond, because our inheritance has come to us on this eastern side of the Jordan.”

[4:32]  ¹ tn Heb “you shall assign by names the vessels of the responsibility of their burden.”

[8:16]  ² tn As before, the emphasis is obtained by repeating the passive participle: “given, given to me.”

[8:16]  ³ tn Or “as substitutes” for all the firstborn of the Israelites.

[9:10]  ⁴ tn This sense is conveyed by the repetition of “man” – “if a man, a man becomes unclean.”

[9:10]  ⁵ tn The perfect tense with vav (ו) consecutive functions as the equivalent of an imperfect tense. In the apodosis of this conditional sentence, the permission nuance fits well.

[18:8]  ⁶ tn This is an uncommon root. It may be connected to the word “anoint” as here (see RSV). But it may also be seen as an intended parallel to “perpetual due” (see Gen 47:22; Exod 29:28; Lev 6:11 [HT]).

[19:19]  ⁷ tn The construction uses a simple Piel of חָטָא (khata’, “to purify”) with a pronominal suffix – “he shall purify him.” Some commentators take this to mean that after he sprinkles the unclean then he must purify himself. But that would not be the most natural way to read this form.

[31:50]  ⁸ tn Heb “our souls.”

[31:50]  ⁹ sn The expression here may include the idea of finding protection from divine wrath, which is so common to Leviticus, but it may also be a thank offering for the fact that their lives had been spared.

[32:19]  ¹⁰ tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.